Some Of It Is Smeared On The Patient's Forehead, Head, And Chest, The Remainder Being Offered To Antoh, Both In Plain Form And Mixed With Uncooked Rice, As Has Been Described In Chapter XIX.

When a fowl is sacrificed the empty skin, suspended from a bamboo stalk, is likewise reserved for antoh, the meat having been consumed, as usual, by those concerned.

As another effective means of inducing the return of the soul the blian sings for several hours during one night or more. In the Penihing tribe he accompanies himself by beating an especially made stringed shield. It is believed that the singer is able to see how the antoh caused the sickness: whether he did it by throwing a spear, by striking with a stick, or by using a sumpitan. In his efforts to restore the patient the blian is told what to sing by a good antoh that enters his head. Without such help no person can sing properly, and the object of the song is to prevail upon a beneficent spirit to eject or kill the evil one so that the souls may return.

The blian usually resorts also to feats of juggling, proceeding in the following way: Clasping his open hands forcibly together over the painful part, at the same time turning himself round and stamping on the floor, he wrings his hands for a few seconds and then, in sight of all, produces an object which in the Penihing conception represents a bad antoh - in fact, by them is called antoh.

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