Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz




























































 -  The
Bukats are said to know a cure which they share with the Penihings; the
bark is scraped from a - Page 233
Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz - Page 233 of 253 - First - Home

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The Bukats Are Said To Know A Cure Which They Share With The Penihings; The Bark Is Scraped From A Certain Tree And The Juice Is Applied To The Wound. Death From Lightning Is Unknown To Any Of These Three Tribes.

The Punans apparently do not attribute disease to the adverse influence of an antoh, although their remedy is the same, consisting of singing in the night and removing small stones from the abdomen or other parts that may be affected.

The Bukats whom I met were beautifully tatued. The kapala whom I saw at Long Kai had the mark of a ripe durian on each shoulder in front and an immature one above each nipple. On the lower part of the upper arm was a tatu of an edible root, in Penihing called rayong. Over the back of his right hand, toward the knuckles, he had a zigzag mark representing the excrescences of the durian fruit. In regard to the presence of spirits, number of souls, blians, disease, and its cure, restrictions for pregnant women, the child's cradle - the ideas of the Bukats are identical with those of the Penihings, and possibly are derived from them.

PENIHINGS

(Notes from the Mahakam River)

The Penihings get their supply of ipoh, the poison for the sumpitan darts, from Punans who live at the sources of the rivers of the Western Division. According to native report the trees which furnish the juice do not grow along the Mahakam and the nearest country where they are found is to the south of Tamaloe. As is the case with the Punans and Bukats, cutting the teeth is optional.

Restrictions imposed during pregnancy do not differ from those of other tribes described. At childbirth no man is permitted to be present. For three days the mother eats boiled rice, red pepper, and barks of certain trees, and she may work on the third day. Twins are known to occur. As soon as the navel is healed a name is given to the child. Both Penihing and Saputan, if asked, are allowed to give their own names. Marriages are contracted while the woman is still a child. There are no marriage ceremonies and divorces are easily obtained. If a married woman is at fault with another man the two must pay the injured husband one gong, as well as one gong for each child. In case the husband is at fault, the same payment is exacted by the injured wife.

The Penihings have a game called ot-tjin which I also observed in other Bornean tribes, and which to some extent is practised by the Malays. This game, generally known among scientific men by the name mancala, is of the widest distribution. Every country that the Arabs have touched has it, and it is found practically in every African tribe. It is very common in the coffee houses of Jerusalem and Damascus. A comprehensive account of the game mancala is given by Mr. Stewart Culin, the eminent authority on games, in the Report of the U.S. National Museum for 1894, pages 595-607.

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