Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz
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One Of Them, With Short Stubby Fingers, Had A Broad
Mongolian Face And Prominent Cheek-Bones, But Not Mongolian Eyes,
Reminding Me Somewhat Of A Laplander.
The Punans and the Bukats have not yet learned to make prahus, but they
are experts in the manufacture of sumpitans.
They are also clever at
mat-making, the men bringing the rattan and the women making the mats.
Cutting of the teeth is optional. The gall of the bear is used as medicine
internally and externally. In case of fractured bones a crude bandage is
made from bamboo sticks with leaves from a certain tree. For curing
disease the Punans use strokes of the hand. Neither of these nomadic
tribes allow a man present when a woman bears a child. After child-birth
women abstain from work four days. When anybody dies the people flee,
leaving the corpse to its fate.
Having accomplished as much as circumstances permitted, in the latter part
of May we changed our encampment to Long Tjehan, the principal kampong of
the Penihings, a little further down the river. On a favourable current
the transfer was quickly accomplished. We were received by friendly
natives, who came voluntarily to assist in putting up my tent, laying
poles on the moist ground, on which the boxes were placed inside. They
also made a palisade around it as they had seen it done in Long Kai, for
the Dayaks are very adaptable people. Several men here had been to New
Guinea and they expressed no desire to return, because there had been much
work, and much beri-beri from which some of their comrades had died.
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