The red monkey is an attendant of a bad antoh, and if he enters a house or
comes on the roof or underneath the house it is considered very
unfortunate. There is no remedy and the owner must move elsewhere; the
house is demolished, the wooden material carried away and erected in
another kampong. Should he remain at the same place there would be much
strife between him and his neighbours. If a wah-wah climbs on a roof the
house will burn down. There is no remedy for this either; the incumbent
leaves and makes a new home.
On the other hand, should a scaly ant-eater enter a room it is a joyful
event, indicating that the owner will become rich. The animal is caught,
blood from a fowl is smeared over him, and he is carried back to the utan.
If it should so happen that a red-backed lizard, a timid animal rather
common about kampongs, enters a house it also brings good luck. A good
antoh gave it the order to come, and it means much paddi, a gutshi, and
other good things. Three fowls must be sacrificed and the people also
dance.
CHAPTER XXXIV
FUNERAL CUSTOMS OF THE KATINGANS - DEPARTURE FROM KASUNGAN - AN ATTEMPTED
VISIT TO SEMBULO - INDIFFERENT MALAYS - A STRANGE DISEASE - THE BELIEF IN
TAILED PEOPLE - THE LEGEND OF THE ANCESTOR OF TAILED MEN
When a liao departs through the top of the head and death occurs, gongs
are beaten for twenty-four hours. Five or six men set to work to make a
beautiful coffin similar to the one already described; this is often
finished in a day and the corpse, having been washed, is immediately
placed within it. For a man a new chavat of wood fibre is adjusted around
the loins, without other vestments. Another day is consumed in the work of
decorating the coffin, which is done by men, while women weave diminutive
mats, which are left less than half finished and are laid on top of the
casket. For three days and as many nights the remains are kept in the
house, and, if a man, his duhong (ancient knife), parang, knife, spear,
sumpitan, betel box, tobacco container, and much food are placed nearby.
After these matters have received attention, food is eaten by those
present. Fires are kept burning within the house and also outside, and
after each meal the people strike one another's legs with firebrands in
order to forget their grief. Members of the family, who begin to wail
immediately after his death, continue to do so constantly for seven days,
and they wear no red garments until after the tiwah feast which
constitutes his second funeral.
