Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz




























































 -  On arrival at the selected place they carry the sharpening
stone some distance into the utan where a portion of - Page 181
Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz - Page 181 of 253 - First - Home

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On Arrival At The Selected Place They Carry The Sharpening Stone Some Distance Into The Utan Where A Portion Of The Same Mixture Is Applied To It.

A few weeks are devoted to cutting down the jungle, and then about a month must pass before the felled trees, bushes, and vines are dry enough to burn.

On the day chosen for burning the wood a winnowing tray, on which the outline of a human form has been crudely drawn with charcoal, is hung in the house. The picture represents a good antoh named Putjong and he is solicited to make the wind blow. When starting the fire every one yells "hoi," thereby calling the winds. One day, or even a shorter time, may suffice to burn the accumulations on the cleared space, and when the work is finished all the participants must bathe.

A simple house is then erected for occupancy while doing the necessary work incident to the raising of crops. The work of clearing the ground is immediately begun and completed in three or four weeks. Then comes planting of the paddi preceded by a sacrifice of pig or fowl. The blood, with the usual addition, is presented to antoh and also smeared on the seed, which may amount to ten baskets full. All the blood having been disposed of in this manner, the meat is put over the fire to cook, and at the noon-day meal is eaten with boiled rice.

In their agricultural pursuits people help each other, taking different fields in turn, and at planting time thirty men may be engaged making holes in the ground with long sticks, some of which may have rattles on one end, a relic of former times, but every one uses the kind he prefers. After them follow an equal number of women, each carrying a small basket of paddi which she drops with her fingers into the holes, where it remains uncovered. They do not plant when rain is falling. After planting is finished, usually in one day, they repair to the kampong, have their evening meal, and drink tuak until midnight.

In five months the paddi is ready for cutting - a very busy time for the people. There are perhaps fifty ladangs and all must be harvested. Husband, wife, and children all work, and the family may have to labour by themselves many weeks before helpers come. In the afternoon of the day previous to commencing harvest work the following ceremony is performed, to provide for which the owner and his wife have brought new rice from the ladang as well as the kapatongs, which in the number of two to five have been guarding the crop.

Inside the room a couple of winnowing trays are laid on the floor and on these are placed the kapatongs in recumbent position, axes, parangs, the small knives used for cutting paddi and other knives, spears for killing pigs as well as those for fish, fish-hooks and lines, the sharpening stone and the hammer used in making parangs and other iron utensils.

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