Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz




























































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Doctor A.W. Nieuwenhuis, who about the end of the last century made
important researches in the upper parts of - Page 15
Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz - Page 15 of 253 - First - Home

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Doctor A.W. Nieuwenhuis, Who About The End Of The Last Century Made Important Researches In The Upper Parts Of The Kapuas And Mahakam Rivers And At Apo Kayan, Found The Ot-Danum, Bahau-Kenyah, And Punan To Be Three Distinct Groups Of That Region.

Doctor Kohlbrugge and Doctor Haddon consider the Ot-Danums as Indonesians, to whom the former also consigns the Kayans and the Punans.

[*] Doctors Hose and McDougall, who in their Pagan Tribes of Borneo have contributed much to the ethnology of the island, have convincingly shown that the Ibans (Sea Dayaks) are recent immigrants, probably of only two hundred years ago, from Sumatra, and are Proto-Malays. They hold the view that the Kayans have imparted to the Kenyahs and other tribes the "principal elements of the peculiar culture which they now have in common."

[Footnote *: Quoted from Pagan Tribes in Borneo, II, p. 316]

The Malays undoubtedly were the first to employ the word Dayak as a designation for the native tribes except the nomadic, and in this they have been followed by both the Dutch and the British. The word, which makes its appearance in the latter part of the eighteenth century, is derived from a Sarawak word, dayah, man, and is therefore, as Ling Roth says, a generic term for man. The tribes do not call themselves Dayaks, and to use the designation as an anthropological descriptive is an inadmissible generalisation. Nevertheless, in the general conception the word has come to mean all the natives of Borneo except the Malays and the nomadic peoples, in the same way as American Indian stands for the multitude of tribes distributed over a continent. In this sense, for the sake of convenience, I shall myself use the word, but to apply it indiscriminately to anthropological matters is as unsatisfactory as if one should describe a certain tribe in the new world merely as American Indian.

CHAPTER III

BANDJERMASIN, THE PRINCIPAL TOWN IN DUTCH BORNEO - NORTHWARD ALONG THE EAST COAST - BALIK PAPAN, AN OIL PRODUCING CENTRE - SAMARINDA - TANDJONG SELOR - THE SULTAN-UP THE KAYAN RIVER

Fifty miles from land the sea assumes a different aspect through the fresh water of the great Barito flowing on the surface. Its red hue is produced by particles of soil brought from the inland of Borneo. In the beginning of December I arrived at Bandjermasin, the principal town in Dutch Borneo, inhabited for the most part by Malays and Chinese. It is the seat of the Resident of the vast South and Eastern Division and has a garrison. The sea loudly announces its presence here, the tide overflowing much of the low ground, hence the Malay name, bandjir = overflow, masin = salt water. Large clumps of a peculiar water-plant float on the river in Bandjermasin in great numbers, passing downward with the current, upward with the tide, producing a singular, but pleasing sight. It is originally a native of America and has attractive light-blue flowers, but multiplies to such an extent that the growth finally may interfere with traffic.

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