Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz
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When A Death Occurs
Many Duties Are Incumbent On The Surviving Relatives, One Of The First
Being To Make The Kapatong, The Soul Of Which Waits On And Guards The Soul
Of The Departed One.
A good-sized domestic pig had been brought in dependent from a long pole
about which its feet had been tied, and it was deposited at the base of
the kapatong.
One man held an upright stick between the legs of the
animal, while another opened the artery of the neck with one thrust of his
knife. The pig was next lifted up by the carrying-pole so that the blood
might run into a vessel, which was handed to a man who climbed the
kapatong and smeared blood on the image of a human being at the top. This
indicated that the feast was for the benefit of the soul of that ironwood
statue, because it is an invariable custom for the blood of a sacrificed
animal to be smeared on the principals of any feast or ceremony, and this
is also done when attempting to cure or ward off illness. The same custom
obtains in the case of those about to be married; or, if children are to
be named, if a move is made to a new home, blood is first daubed on the
house.
The pig was then carried a little farther away, where the space was more
favourable for dancing, which soon began to our edification. It was the
same type of dance that is universal among the Dayaks wherever I have
been, although other varieties are seen in Borneo.
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