Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz
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Among The Penihings This Shield Is Specially Made For The Blian's
Use, And Unless It Be New And Unused He Will Not Sell It, Because The
Blood Of Sacrificial Animals Has Been Smeared On Its Surface And The
Patient Would Die.
The only way I could secure one was by having it made
for me, which a blian is quite willing to do.
This man paid little attention to my suggestion of buying, but suddenly,
of his own accord, he seized the shield and played on it to show me how it
was done. While he sings he keeps his head down behind the shield, which
is held in upright position, and he strikes either with right or left
hand. He had scarcely performed a minute when a change came over him. He
stamped one foot violently upon the floor, ceased playing, and seemed to
be in a kind of trance, but recovered himself quickly. A good antoh, one
of several who possessed him, had returned to him after an absence and had
entered through the top of his head. So strong is the force of
auto-suggestion.
It was a matter of considerable interest to me to meet here
representatives of two nomadic tribes of Borneo who had formed small
settlements in this remote region. I had already made the acquaintance of
the Punans in the Bulungan, but as they are very shy I welcomed the
opportunity of meeting them on more familiar terms. For more than a
generation a small number has been settled at Serrata, six hours walking
distance from Long Kai. The other nomads, called Bukats, from the
mountains around the headwaters of the Mahakam, have lately established
themselves on the river a short distance above its junction with the
Kasao; a few also live in the Penihing kampong Nuncilao. These recent
converts from nomadic life still raise little paddi, depending mostly upon
sago. Through the good offices of the Long Kai kapala people of both
tribes were sent for and promptly answered the call. The Punan visitors
had a kapala who also was a blian, and they had a female blian too, as had
the Bukats.
The Punans are simple-minded, shy, and retiring people, and the other
nomads even more so. The first-named are more attractive on account of
their superior physique, their candid manners, and somewhat higher
intellect. The natural food of both peoples is serpents, lizards, and all
kinds of animals and birds, the crocodile and omen birds excepted. With
the Bukats, rusa must not be eaten unless one has a child, but with the
Punans it is permissible in any case. The meat of pig is often eaten when
ten days old, and is preferred to that which is fresh. In this they share
the taste of the Dayak tribes I have met, with the exception of the
Long-Glats. I have known the odour from putrefying pork to be quite
overpowering in a kampong, and still this meat is eaten without any ill
effect.
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