Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz




























































 -  They were intent on stealing the
fish, and as they went along they considered among themselves how they
could take - Page 108
Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz - Page 108 of 130 - First - Home

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They Were Intent On Stealing The Fish, And As They Went Along They Considered Among Themselves How They Could Take It.

Pahit was very strong, but Mohaktahakam said:

"Never mind, I am going to fight it out with him." Arriving there they let the water out of the trap, and with parang and spear they killed lots of fish of many kinds, filling their rattan bags with them. Taking another route they hurried homeward. Their burdens were heavy, so they could not reach the kampong, but made a rough shelter in the usual way on piles, the floor being two or three feet above the ground. They cut saplings and quickly made a framework, called tehi, on which the fish were placed. Underneath they made a big fire which smoked and cured them. In the morning they had boiled rice and fish to eat, and then went out to hunt for animals with sumpitan. The fish meanwhile remained on the tehi, the fire being kept alive underneath.

Pahit found his trap dry and no fish there. "Why have people been bold enough to take the fish?" he said to himself. "They don't know I am strong and brave"; and, very angry, he followed their tracks. He had gone scarcely half-way when he smelled the fish, which was very fat. When he arrived at the camp he found the fish over the fire, but nobody there. He gathered some leaves together behind the camp and sat down upon them to wait the arrival of the men.

In the afternoon Batoni and Bluhangoni returned to camp carrying much pig and deer. He immediately caught hold of both of them, lifted them up and brought them down with force upon the rough floor of the hut, and both died. Pahit saw that places had been made for three men to sleep, and knowing that there must be another man coming he decided to wait. The two bodies he placed under the hut, on the ground. After a while Mohaktahakam came, carrying pig, deer, rhino, wild ox, and bear, and threw it all down near the drying fish, to cook it later. He was tired, having walked all day, and went up into the hut to smoke tobacco. Pahit saw this and went after him. He caught hold of the man to throw him down, but could not lift him. Mohaktahakam, very angry, caught Pahit by the arms, lifted him up, threw him against the floor and killed him. "Pahit spoke of being strong and brave, but I am stronger," he said.

Mohaktahakam then made his brothers come to life again, and they cleaned all the animals they had caught and placed the meat on a tehi to dry and smoke. Then they cooked meat in bamboo and ate, afterward going to sleep. During the night one of them at times mended the fire, which was kept burning. In the morning, after eating, they went home to the kampong, carrying bags full of meat and fish.

NOTE. - Tehi, a framework for drying fish or meat, is called in Malay, salai.

13. THE MAGIC BABI BONE

(From the Saputans; kampong Data Laong)

Dirang left the kampong to hunt for heads, with three prahus and many men, armed with parangs, shields, sumpitans, and spears, and they also carried some rice for provisions. After a while the people who remained behind became very hungry, and one day Inyah, the wife of Dirang, went out to look for bamboo shoots to eat. She met a small babi (pig), caught it, and brought it home. In the kampong she asked the men to help her make a shed for it.

The babi, which was male, grew bigger and bigger. It was very strong, and when dogs, cats, or hens came near the shed it would kill and eat them. It was fierce and angry because it had not enough to eat, and finally it turned the shed over and killed and ate all the people. No one escaped but Inyah, who fled to another kampong, where she asked for help and the people permitted her to remain there.

Shortly afterward the babi arrived. All the people heard the noise it made as it came through the utan, breaking the jungle down. They said to Inyah: "You would better run away from here. We are afraid he may eat us." Inyah went away, trying to reach another kampong. She got there and asked for help against the man-eating babi. Hardly had she received permission to remain before a great noise was heard from the babi coming along. The people, frightened, asked her to pass on, and she ran to another kampong. There was a woman kapala in that kampong who lived in a house that hung in the air. Inyah climbed the ladder, which was drawn up after her. The babi came and saw Inyah above, but could not reach her, and waited there many days.

Dirang, who was on his way back from the headhunting expedition, came down the river, and he said to one of his companions: "It is well to stop here and make food." This chanced to be close to the place where Inyah was. They went ashore to make camp. Some of them went out to search for wood and met the babi, who attacked them, and they fled to their prahus. When Dirang, who was an antoh, saw his men on the run, he became very angry, went after the babi, and cut off its head. His men cut up the body and cooked the meat in bamboo, near the river, sitting on a long, flat rock. They ate much, and Dirang said that he now wanted to paddle down to the kampong, so they all started. Inyah had seen Dirang, and she said to the woman kapala: "Look! There is my husband. No other man would have been brave enough to kill the babi." The woman kapala said: "I should like to have such a husband if I wanted one, but I am afraid of a husband." Inyah said:

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