A Record Of Buddhistic Kingdoms - Diary Of A Pedestrian In Cashmere And Thibet By William Henry Knight




























































 -  The only natives we encountered were a party of three from Ladak,
on their way to Cashmere, with a couple - Page 64
A Record Of Buddhistic Kingdoms - Diary Of A Pedestrian In Cashmere And Thibet By William Henry Knight - Page 64 of 158 - First - Home

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The Only Natives We Encountered Were A Party Of Three From Ladak, On Their Way To Cashmere, With A Couple Of Fine Native Dogs, As A Present From The Thanadar To Some Of His Visitors.

The pedestrians one generally meets now are old ladies, carrying conical baskets filled with sulphur or saltpetre, in the

Direction of Cashmere, and so shy are they, that on beholding "the white face" they drop their loads as if shot, and scuttle away among the mountains, so that, if inclined, we could seize upon the Maharajah's munitions of war and carry them off without difficulty. On reaching the vicinity of Lamieroo, the inscribed stones became more frequent than ever. They were placed generally upon long broad walls, the tops of which sloped slightly outwards, like the roof of a house. Supplies of uncut stones were also in many instances collected together in their vicinity, as if for the benefit of any pedestrian who might feel inclined to carve out his future happiness by adding to the collection. Lamieroo, as its name would seem to imply, appears to have been a headquarters of the Lamas and their religion. It contains a curious monastery, or Lamaserai, built upon the extreme top ledge of a precipice of concrete stone, and at its base (some hundred feet below) the habitations which constitute the village are also perched on pinnacles of rock, and scattered about, often in the most unlikely spots imaginable. Entering the bason formed by the valley in which this curious settlement is situated, one opens suddenly by an ascending turn upon the whole scene, and anything more startlingly picturesque it would be hard to conceive. As the view appears, the first objects presented are a host of little monument-like buildings, which line the path and are dotted about in groups of from three to twelve or fourteen together. They stand about seven feet high, and, as far as we could make out from the natives, are erected over the defunct Lamas and other saints of the Buddhist religion, after which they become sacred in the eyes of the living, and are referred to with scrapings and bowings and "Um mani panees" innumerable. In the monastery we found twenty Lamas at present domiciled - fat, comfortable-looking gentlemen they all were, dressed in orange-yellow garments, and not a bit cleaner than the rest of the natives, nor looking by any means more learned. Mounting the side of the bill, and passing under one of the red-ring pillared monuments, we entered the precincts of the monastery, and threading some very steep and dark passages in the interior of the rock, were received by a deputation of Lamas, with the salutation of "Joo, Joo!"

We were then ushered with great ceremony into their temple, much to the awe and consternation of our guides, who apparently expected to see us as much overcome by the sanctity of the place as they themselves were. The temple we found a small square room with a gallery round it, from which were suspended dingy-looking Chinese banners, flowers, &c., and at one end were about twenty idols of various designs, seated in a row staring straight before them, and covered with offerings of Indian corn, yellow flowers, butter, &c. They were for the most part dressed in Chinese fashion, and in the dusky light had certainly a queer weird-looking appearance about them, which was quite enough to overawe our village guide; not being accustomed to such saintly society, he could hardly raise his eyes or speak above his breath, but stood with hands joined together and in a supplicating posture, enough to melt the heart of even the very ugliest of idols.

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