A Record Of Buddhistic Kingdoms - Diary Of A Pedestrian In Cashmere And Thibet By William Henry Knight




























































 -  Their highest glory is that they receive the
wisdom by which they can direct sentient beings to the path that - Page 245
A Record Of Buddhistic Kingdoms - Diary Of A Pedestrian In Cashmere And Thibet By William Henry Knight - Page 245 of 303 - First - Home

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Their Highest Glory Is That They Receive The Wisdom By Which They Can Direct Sentient Beings To The Path That Leads To The Desired Cessation Of Existence.

The Buddhism of Thibet appears to be an innovation on the original system of religion.

It was introduced into the country about the seventh century of our era; and although Sakya mounee, who is supposed by the Thibetians to have lived one thousand years before Christ, is still believed to be the founder of the present system, the Delai Lama, at Lassa, is regarded as an incarnation of Buddha, and is the supreme infallible head of the whole Thibetian religious community.

The original tenets, too, have been modified, and the modern Scriptures have been adapted to three different capacities of mankind - viz. the lowest, mean (or middle), and the highest. The principles thus declared are as follows : -

"1. Men of vulgar capacity must believe that there is a God, a future life, and that they shall therein reap the fruits of their works in this life.

"2. Those that are in a middle degree of intellectual and moral capacity, besides admitting the former position, must know that every compound thing is perishable, that there is no reality in things, that every imperfection is pain, and that deliverance from pain or bodily existence is final happiness.

"3. Those of the highest capacities, besides the above enumerated articles, must know that, from the body to the supreme soul, nothing is existing by itself, neither can it be said that it will continue always or cease absolutely, but that everything exists by a dependant or casual connexion."[37]

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