A Record Of Buddhistic Kingdoms - Diary Of A Pedestrian In Cashmere And Thibet By William Henry Knight




























































 -  I have therefore ventured to call it the Arian
order  -  a name to which it has a double right; first - Page 139
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I Have Therefore Ventured To Call It The Arian Order - A Name To Which It Has A Double Right; First, Because It Was The Style Of The Aryas, Or Arians, Of Kashmir; And, Secondly, Because Its Intercolumniations Are Always Of Four Diameters - An Interval Which The Greeks Called Araiostyle.

Extract from Vigne's "Travels in Kashmir."

The Hindu temple of Marttand is commonly called the House of the Pandus. Of the Pandus it is only necessary to say that they are the Cyclopes of the East. Every old building, of whose origin the poorer class of Hindus in general have no information, is believed to have been the work of the Pandus. As an isolated ruin, this deserves, on account of its solitary and massive grandeur, to be ranked not only as the first ruin of the kind in Kashmir, but as one of the noblest among the architectural relics of antiquity that are to be seen in any country. Its noble and exposed situation at the foot of the hills reminded me of that of the Escurial. It has no forest of cork-trees and evergreen-oaks before it, nor is it to be compared, in point of size, with that stupendous building; but it is visible from as great a distance. And the Spanish sierra cannot for a moment be placed in competition with the verdant magnificence of the mountain-scenery of Kashmir.

Few of the Kashmirian temples, if any, I should say, were Buddhist. Those in or upon the edge of the water were rather, I should suppose, referable to the worship of the Nagas, or snake-gods. The figures in all the temples are almost always in an erect position, and I have never been able to discover any inscription in those now remaining.

I had been struck with the great general resemblance which the temple bore to the recorded disposition of the Ark and its surrounding curtains, in imitation of which the Temple at Jerusalem was built; and it became for a moment a question whether the Kashmirian temples had not been built by Jewish architects, who had recommended them to be constructed on the same plan for the sake of convenience merely. It is, however, a curious fact, that in Abyssinia, the ancient Ethiopia, which was also called "Kush," the ancient Christian churches are not unlike those of Kashmir, and that they were originally built in imitation of the temple, by the Israelites who followed the Queen of Sheba, whose son took possession of the throne of Kush, where his descendants are at this moment Kings of Abyssinia.

Without being able to boast, either in extent or magnificence, of an approach to equality with the temple of the sun at Palmyra, or the ruins of the palace at Persepolis, Marttand is not without pretensions to a locality of scarcely inferior interest, and deserves to be ranked with them as the leading specimen of a gigantic style of architecture that has decayed with the religion it was intended to cherish, and the prosperity of a country it could not but adorn.

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