A Record Of Buddhistic Kingdoms - Diary Of A Pedestrian In Cashmere And Thibet By William Henry Knight




























































 -  It
commences with the formula pronounced at the beginning of their
reading on all occasions whenever an animal is slaughtered - Page 132
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It Commences With The Formula Pronounced At The Beginning Of Their Reading On All Occasions Whenever An Animal Is Slaughtered For Food, And Upon The Undertaking Of All Important Actions Whatever:

"In the name of God, the merciful, the compassionate.

Praise be to God, the Lord of the Creation, the all-merciful, the all-compassionate! Ruler of the day of reckoning!

"Thee we worship, and Thee we invoke for help. Lead us in the straight path - the path of those upon whom thou hast been gracious, not of those that are the objects of wrath or that are in error."

The Moslem faithful pray five times in the twenty-four hours: in the morning before sunrise, at noon, before sunset, after sunset, and before the first watch of the night: and that these observances were not originally instituted merely that their prayers might be seen before men, would appear from the injunction which lays down that "what is principally to be regarded in the duty of prayer, is the inward disposition of the heart, which is its entire life and spirit, the most punctual observance being of no avail if performed without devotion, reverence, attention, and hope."

Prayer was held by Mahomet to be the "pillar of religion" and the "key of paradise," and in the performance of it, his disciples are enjoined to lay aside their ornaments and costly habits, and all that might savour of either pride or arrogance.

Its observance, however, at five stated times appears to be nowhere mentioned in the Koran, although the custom is now an essential part, and the most noticeable and characteristic feature of Mahomedanism.

Saints and sinners join equally in the form. A crime just committed, or one in immediate contemplation, in no way interferes with the "five-time prayers," and the neglect of them amounts to an abnegation of the Faith. The summons to prayer was originally only one sentence, "To public prayer." Mahomet, however, afterwards bethought himself that a more elaborate and striking call would be an improvement, and the present "Azzan," or call to prayer, was introduced.

While the matter was under discussion, Mahomet being unable to decide upon any suitable form, a certain Abdallah dreamed that he met a man arrayed in green raiment carrying a bell. Abdallah sought to buy it, thinking it would just suit the Prophet for assembling together the Faithful. The stranger, however, replied, "I will show you a better way than that; let a crier call aloud -

"Great is the Lord! great is the Lord! I bear witness that there is no God but the Lord; I bear witness that Mahomet is the Prophet of God! Come unto prayer, come unto happiness - God is great! God is great! There is no God but the Lord!"

Mahomet, learning the particulars of Abdallah's dream, believed it to have been a vision from on high, and sent his servant forthwith to execute the Divine command. Ascending to the top of a lofty house, this first of established Muezzins, on the earliest appearance of light, startled all around from their slumbers with the newly-adopted call, adding to it, "Prayer is better than sleep!

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