A Record Of Buddhistic Kingdoms - Diary Of A Pedestrian In Cashmere And Thibet By William Henry Knight




























































 -  It has nearly died out
in India, though many ruins of its temples remain. The Jains agree
with the Buddhists - Page 130
A Record Of Buddhistic Kingdoms - Diary Of A Pedestrian In Cashmere And Thibet By William Henry Knight - Page 130 of 158 - First - Home

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It Has Nearly Died Out In India, Though Many Ruins Of Its Temples Remain.

The Jains agree with the Buddhists as to the transmigration of souls, and carry their respect for life to the still greater extent, that besides a strainer to remove all animalculae from the water they imbibe, they carry a broom to sweep away the insects from their path.

They differ from the Brahmins in repudiating their minor incarnations and gods, as the following translation will serve to show: - "A rajah, of the name of Gondshekur, had a minister, Abhuechund, who converted him to the Jain religion. He prohibited the worship of Vishnu, and all gifts of cows, land, and balls of flour and rice, and would not allow any one to carry away bones to the Ganges. One day the minister began to say, 'O great king, be pleased to listen to the judgments and explanations of religion: Whosoever takes another's life, that other takes his life in another world. The birth of a man after he has again come into the world does not escape from this sin; he is born again and again, and dies again and again. For this reason it is right for a man, who has been born in the world, to cultivate religion. Behold! Brahma, Vishnu, and Mahadeo, being under the influence of love, anger, and fascination, descend upon the earth in various ways; but a cow is superior to them all, for it is free from anger, enmity, intoxication, rage, avarice, and inordinate affection, and affords protection to the subject; and her sons also behave kindly to, and cherish the animals of the earth, and therefore all the gods and sages regard the cow with respect. For this reason, it is not right to regard the gods - in this world, respect the cow. It is virtuous to protect all animals, from the elephant to the ant, and from beasts and birds to man. In the world there is no act so impious as for men to increase their own flesh by eating the flesh of other creatures. They who do not sympathise in the griefs of animated beings, and who kill and eat other animals, do not live long on the earth, and are born lame, maimed, blind, dwarfs, and humpbacked, &c.; and it is a great sin to drink wine and eat flesh; wherefore to do so is improper. The minister, having thus explained his sentiments to the rajah, converted him to the Jain religion, so that he did whatever the minister said, and no longer paid any respect to Brahmins, Fukeers, Jogies, Dervishes, &c., and carried on his government according to this religion."

Next among the religions of the East, whose outward observances so forcibly attract attention, comes that of the Moslem - "The marvellous reformation wrought by Mahomet and the Koran in the manners, morals, and religious feelings of so many millions."

Mahomet, in truth, although "THE False Prophet," would appear to have been a considerable benefactor to his species.

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