A Record Of Buddhistic Kingdoms - Diary Of A Pedestrian In Cashmere And Thibet By William Henry Knight




























































 -  While the benighted Hindoo
greets his parting neighbour to the present day with Khuda Hafiz  - 
God the Preserver  -  the Englishman's - Page 119
A Record Of Buddhistic Kingdoms - Diary Of A Pedestrian In Cashmere And Thibet By William Henry Knight - Page 119 of 158 - First - Home

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While The Benighted Hindoo Greets His Parting Neighbour To The Present Day With "Khuda Hafiz" - God The Preserver - The Englishman's

"Good-bye," like well-worn coin, has changed so much by use, that now, no stranger could discern in it

Any trace whatever of the image with which it was originally stamped.

And although the comparison between the apparent creeds of East and West is truly that between a very large proportion of faithful professors of a false religion and, to outward eye, a similarly large proportion of unfaithful followers of the true religion, it is interesting to form some idea of the different systems which have existed for so many ages, and which, though proved alike by reason and revelation to be of human origin and unequal to the wants of human nature, have yet maintained their influence to the present day, and hold among their votaries still such zealous worshippers of an unknown God.

The oldest of all these religions appears to be that of the Hindoos. The Vedas, or Scriptures, date as far back as the Books of Moses, 1100 B.C.; and previously even to their then being committed to writing by the Sage Vyasa, they are believed to have been preserved for ages by tradition. The primary doctrine of the Vedas is the Unity of God. There is, they say, "but one Deity, the Supreme Spirit, the Lord of the Universe, whose work is the universe." "Let as adore the supremacy of that divine Sun, the Godhead, who illuminates all, who recreates all, from whom all proceed, to whom all must return, whom we invoke to direct our understandings aright in our progress towards His holy seat. What the sun and light are to this world, that are the Supreme Good and Truth to the intellectual and invisible universe; and as our corporeal eyes have a distinct perception of objects enlightened by the sun, thus our souls acquire certain knowledge by meditating on the light of truth which emanates from the Being of beings; that is the light by which alone our minds can be directed to the path of beatitude."

Every Brahmin must pray at morning and evening twilight in some unfrequented place, near pure water, and must bathe daily; he must also daily perform five sacraments, viz., studying the Vedas, making oblations to the manes of the departed, giving rice to living creatures, and receiving guests with honour. As to the doctrine of a future state, they believe in the transmigration of the soul, but that between the different stages of existence it enjoys, according to merit or demerit, years and years of happiness in some of the heavens, or suffers torments of similar duration in some of the hells. The most wicked, however, after being purged of their crimes by ages of suffering, and by repeated transmigrations, may ascend in the scale of being until they finally enter heaven and attain the highest reward of all good, which is incorporation with the Divine Essence.

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