Eothen By A. W. Kingslake

































 -   So at length, when poor Selim had
exhausted all his rhetoric of voice and action and tears, he fixed
his - Page 72
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So At Length, When Poor Selim Had Exhausted All His Rhetoric Of Voice And Action And Tears, He Fixed His Despairing Eyes For A Minute Upon The Cherished Beasts That Were His Only Wealth, And Then Suddenly And Madly Dashed Away Into The Farther Desert.

I continued my course and reached the city at last, but it was not without immense difficulty that we could constrain the poor camels to pass under the hated shadow of its walls.

They were the genuine beasts of the Desert, and it was sad and painful to witness the agony they suffered when thus they were forced to encounter the fixed habitations of men. They shrank from the beginning of every high narrow street as though from the entrance of some horrible cave or bottomless pit; they sighed and wept like women. When at last we got them within the courtyard of the khan they seemed to be quite broken-hearted, and looked round piteously for their loving master; but no Selim came. I had imagined that he would enter the town secretly by night in order to carry off those five fine camels, his only wealth in this world, and seemingly the main objects of his affection. But no; his dread of civilisation was too strong. During the whole of the three days that I remained at Gaza he failed to show himself, and thus sacrificed in all probability not only his camels, but the money which I had stipulated to pay him for the passage of the Desert. In order, however, to do all I could towards saving him from this last misfortune I resorted to a contrivance frequently adopted by the Asiatics: I assembled a group of grave and worthy Mussulmans in the courtyard of the khan, and in their presence paid over the gold to a Sheik who was accustomed to communicate with the Arabs of the Desert. All present solemnly promised that if ever Selim should come to claim his rights, they would bear true witness in his favour.

I saw a great deal of my old friend the Governor of Gaza. He had received orders to send back all persons coming from Egypt, and force them to perform quarantine at El Arish. He knew so little of quarantine regulations, however, that his dress was actually in contact with mine whilst he insisted upon the stringency of the orders which he had received. He was induced to make an exception in my favour, and I rewarded him with a musical snuffbox which I had bought at Smyrna for the purpose of presenting it to any man in authority who might happen to do me an important service. The Governor was delighted with his toy, and took it off to his harem with great exultation. He soon, however, returned with an altered countenance; his wives, he said, had got hold of the box and put it out of order. So short-lived is human happiness in this frail world!

The Governor fancied that he should incur less risk if remained at Gaza for two or three days more, and he wanted me to become his guest. I persuaded him, however, that it would be better for him to let me depart at once. He wanted to add to my baggage a roast lamb and a quantity of other cumbrous viands, but I escaped with half a horse-load of leaven bread, which was very good of its kind, and proved a most useful present. The air with which the Governor's slaves affected to be almost breaking down under the weight of the gifts which they bore on their shoulders, reminded me of the figures one sees in some of the old pictures.

CHAPTER XXIV - GAZA TO NABLUS

Passing now once again through Palestine and Syria I retained the tent which I had used in the Desert, and found that it added very much to my comfort in travelling. Instead of turning out a family from some wretched dwelling, and depriving them of a repose which I was sure not to find for myself, I now, when evening came, pitched my tent upon some smiling spot within a few hundred yards of the village to which I looked for my supplies, that is, for milk and bread if I had it not with me, and sometimes also for eggs. The worst of it is, that the needful viands are not to be obtained by coin, but only by intimidation. I at first tried the usual agent, money. Dthemetri, with one or two of my Arabs, went into the village near which I was encamped and tried to buy the required provisions, offering liberal payment, but he came back empty- handed. I sent him again, but this time he held different language. He required to see the elders of the place, and threatening dreadful vengeance, directed them upon their responsibility to take care that my tent should be immediately and abundantly supplied. He was obeyed at once, and the provisions refused to me as a purchaser soon arrived, trebled or quadrupled, when demanded by way of a forced contribution. I quickly found (I think it required two experiments to convince me) that this peremptory method was the only one which could be adopted with success. It never failed. Of course, however, when the provisions have been actually obtained you can, if you choose, give money exceeding the value of the provisions to SOMEBODY. An English, a thoroughbred English, traveller will always do this (though it is contrary to the custom of the country) for the quiet (false quiet though it be) of his own conscience, but so to order the matter that the poor fellows who have been forced to contribute should be the persons to receive the value of their supplies, is not possible. For a traveller to attempt anything so grossly just as that would be too outrageous. The truth is, that the usage of the East, in old times, required the people of the village, at their own cost, to supply the wants of travellers, and the ancient custom is now adhered to, not in favour of travellers generally, but in favour of those who are deemed sufficiently powerful to enforce its observance.

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