Yet I Say That That Which
I Have Written Is True - The One Who Believes Because I Have Said It
Will Be Right (She Always Is), Whilst Poor Mr. "Reasonable Man,"
Who Is Convinced By The Weight Of My Argument, Will Be Completely
Deceived.
In Spanish politics, however, the monks are better instructed.
The
revenues of the monasteries, which had been principally supplied by
the bounty of their most Catholic majesties, have been withheld
since Ferdinand's death, and the interests of these establishments
being thus closely involved in the destinies of Spain, it is not
wonderful that the brethren should be a little more knowing in
Spanish affairs than in other branches of history. Besides, a
large proportion of the monks were natives of the Peninsula. To
these, I remember, Mysseri's familiarity with the Spanish language
and character was a source of immense delight; they were always
gathering around him, and it seemed to me that they treasured like
gold the few Castilian words which he deigned to spare them.
The monks do a world of good in their way; and there can be no
doubting that previously to the arrival of Bishop Alexander, with
his numerous young family and his pretty English nursemaids, they
were the chief propagandists of Christianity in Palestine. My old
friends of the Franciscan convent at Jerusalem some time since gave
proof of their goodness by delivering themselves up to the peril of
death for the sake of duty. When I was their guest they were forty
I believe in number, and I don't recollect that there was one of
them whom I should have looked upon as a desirable life-holder of
any property to which I might be entitled in expectancy. Yet these
forty were reduced in a few days to nineteen. The plague was the
messenger that summoned them to a taste of real death; but the
circumstances under which they perished are rather curious; and
though I have no authority for the story except an Italian
newspaper, I harbour no doubt of its truth, for the facts were
detailed with minuteness, and strictly corresponded with all that I
knew of the poor fellows to whom they related.
It was about three months after the time of my leaving Jerusalem
that the plague set his spotted foot on the Holy City. The monks
felt great alarm; they did not shrink from their duty, but for its
performance they chose a plan most sadly well fitted for bringing
down upon them the very death which they were striving to ward off.
They imagined themselves almost safe so long as they remained
within their walls; but then it was quite needful that the Catholic
Christians of the place, who had always looked to the convent for
the supply of their spiritual wants, should receive the aids of
religion in the hour of death. A single monk therefore was chosen,
either by lot or by some other fair appeal to destiny. Being thus
singled out, he was to go forth into the plague-stricken city, and
to perform with exactness his priestly duties; then he was to
return, not to the interior of the convent, for fear of infecting
his brethren, but to a detached building (which I remember)
belonging to the establishment, but at some little distance from
the inhabited rooms. He was provided with a bell, and at a certain
hour in the morning he was ordered to ring it, IF HE COULD; but if
no sound was heard at the appointed time, then knew his brethren
that he was either delirious or dead, and another martyr was sent
forth to take his place. In this way twenty-one of the monks were
carried off. One cannot well fail to admire the steadiness with
which the dismal scheme was carried through; but if there be any
truth in the notion that disease may be invited by a frightening
imagination, it is difficult to conceive a more dangerous plan than
that which was chosen by these poor fellows. The anxiety with
which they must have expected each day the sound of the bell, the
silence that reigned instead of it, and then the drawing of the
lots (the odds against death being one point lower than yesterday),
and the going forth of the newly doomed man - all this must have
widened the gulf that opens to the shades below. When his victim
had already suffered so much of mental torture, it was but easy
work for big bullying pestilence to follow a forlorn monk from the
beds of the dying, and wrench away his life from him as he lay all
alone in an outhouse.
In most, I believe in all, of the Holy Land convents there are two
personages so strangely raised above their brethren in all that
dignifies humanity, that their bearing the same habit, their
dwelling under the same roof, their worshipping the same God
(consistent as all this is with the spirit of their religion), yet
strikes the mind with a sense of wondrous incongruity; the men I
speak of are the "Padre Superiore," and the "Padre Missionario."
The former is the supreme and absolute governor of the
establishment over which he is appointed to rule, the latter is
entrusted with the more active of the spiritual duties attaching to
the Pilgrim Church. He is the shepherd of the good Catholic flock,
whose pasture is prepared in the midst of Mussulmans and
schismatics; he keeps the light of the true faith ever vividly
before their eyes, reproves their vices, supports them in their
good resolves, consoles them in their afflictions, and teaches them
to hate the Greek Church. Such are his labours, and you may
conceive that great tact must be needed for conducting with success
the spiritual interests of the church under circumstances so odd as
those which surround it in Palestine.
But the position of the Padre Superiore is still more delicate; he
is almost unceasingly in treaty with the powers that be, and the
worldly prosperity of the establishment over which he presides is
in great measure dependent upon the extent of diplomatic skill
which he can employ in its favour.
Enter page number
PreviousNext
Page 32 of 87
Words from 32185 to 33218
of 89094