The Air That
Came To My Lips Was Warm And Fragrant As The Ambrosial Breath Of
The Goddess, Infecting Me,
Not (of course) with a faith in the old
religion of the isle, but with a sense and apprehension of
Its
mystic power - a power that was still to be obeyed - obeyed by ME,
for why otherwise did I toil on with sorry horses to "where, for
HER, the hundred altars glowed with Arabian incense, and breathed
with the fragrance of garlands ever fresh"? {13}
I passed a sadly disenchanting night in the cabin of a Greek
priest - not a priest of the goddess, but of the Greek Church; there
was but one humble room, or rather shed, for man, and priest, and
beast. The next morning I reached Baffa (Paphos), a village not
far distant from the site of the temple. There was a Greek
husbandman there who (not for emolument, but for the sake of the
protection and dignity which it afforded) had got leave from the
man at Limasol to hoist his flag as a sort of deputy-provisionary-
sub-vice-pro-acting-consul of the British sovereign: the poor
fellow instantly changed his Greek headgear for the cap of consular
dignity, and insisted upon accompanying me to the ruins. I would
not have stood this if I could have felt the faintest gleam of my
yesterday's pagan piety, but I had ceased to dream, and had nothing
to dread from any new disenchanters.
The ruins (the fragments of one or two prostrate pillars) lie upon
a promontory, bare and unmystified by the gloom of surrounding
groves. My Greek friend in his consular cap stood by, respectfully
waiting to see what turn my madness would take, now that I had come
at last into the presence of the old stones. If you have no taste
for research, and can't affect to look for inscriptions, there is
some awkwardness in coming to the end of a merely sentimental
pilgrimage; when the feeling which impelled you has gone, you have
nothing to do but to laugh the thing off as well as you can, and,
by-the-bye, it is not a bad plan to turn the conversation (or
rather, allow the natives to turn it) towards the subject of hidden
treasures. This is a topic on which they will always speak with
eagerness, and if they can fancy that you, too, take an interest in
such matters, they will not only think you perfectly sane, but will
begin to give you credit for some more than human powers of forcing
the obscure earth to show you its hoards of gold.
When we returned to Baffa, the vice-consul seized a club with the
quietly determined air of a brave man resolved to do some deed of
note. He went into the yard adjoining his cottage, where there
were some thin, thoughtful, canting cocks, and serious, low-church-
looking hens, respectfully listening, and chickens of tender years
so well brought up, as scarcely to betray in their conduct the
careless levity of youth. The vice-consul stood for a moment quite
calm, collecting his strength; then suddenly he rushed into the
midst of the congregation, and began to deal death and destruction
on all sides. He spared neither sex nor age; the dead and dying
were immediately removed from the field of slaughter, and in less
than an hour, I think, they were brought on the table, deeply
buried in mounds of snowy rice.
My host was in all respects a fine, generous fellow. I could not
bear the idea of impoverishing him by my visit, and I consulted my
faithful Mysseri, who not only assured me that I might safely offer
money to the vice-consul, but recommended that I should give no
more to him than to "the others," meaning any other peasant. I
felt, however, that there was something about the man, besides the
flag and the cap, which made me shrink from offering coin, and as I
mounted my horse on departing I gave him the only thing fit for a
present that I happened to have with me, a rather handsome clasp-
dagger, brought from Vienna. The poor fellow was ineffably
grateful, and I had some difficulty in tearing myself from out of
the reach of his thanks. At last I gave him what I supposed to be
the last farewell, and rode on, but I had not gained more than
about a hundred yards when my host came bounding and shouting after
me, with a goat's-milk cheese in his hand, which he implored me to
accept. In old times the shepherd of Theocritus, or (to speak less
dishonestly) the shepherd of the "Poetae Graeci," sung his best
song; I in this latter age presented my best dagger, and both of us
received the same rustic reward.
It had been known that I should return to Limasol, and when I
arrived there I found that a noble old Greek had been hospitably
plotting to have me for his guest. I willingly accepted his offer.
The day of my arrival happened to be the birthday of my host, and
in consequence of this there was a constant influx of visitors, who
came to offer their congratulations. A few of these were men, but
most of them were young, graceful girls. Almost all of them went
through the ceremony with the utmost precision and formality; each
in succession spoke her blessing, in the tone of a person repeating
a set formula, then deferentially accepted the invitation to sit,
partook of the proffered sweetmeats and the cold, glittering water,
remained for a few minutes either in silence or engaged in very
thin conversation, then arose, delivered a second benediction,
followed by an elaborate farewell, and departed.
The bewitching power attributed at this day to the women of Cyprus
is curious in connection with the worship of the sweet goddess, who
called their isle her own. The Cypriote is not, I think, nearly so
beautiful in face as the Ionian queens of Izmir, but she is tall,
and slightly formed; there is a high-souled meaning and expression,
a seeming consciousness of gentle empire, that speaks in the wavy
line of the shoulder, and winds itself like Cytherea's own cestus
around the slender waist; then the richly-abounding hair (not
enviously gathered together under the head-dress) descends the
neck, and passes the waist in sumptuous braids.
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