Eothen By A. W. Kingslake

































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I descended and went towards the west.

The group of cedars remaining on this part of the Lebanon is held - Page 157
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I Descended And Went Towards The West.

The group of cedars remaining on this part of the Lebanon is held sacred by the Greek Church on account of a prevailing notion that the trees were standing at a time when the temple of Jerusalem was built.

They occupy three or four acres on the mountain's side, and many of them are gnarled in a way that implies great age, but except these signs I saw nothing in their appearance or conduct that tended to prove them contemporaries of the cedars employed in Solomon's Temple. The final cause to which these aged survivors owed their preservation was explained to me in the evening by a glorious old fellow (a Christian chief), who made me welcome in the valley of Eden. In ancient times the whole range of the Lebanon had been covered with cedars, and as the fertile plains beneath became more and more infested by government officers and tyrants of high and low degree, the people by degrees abandoned them and flocked to the rugged mountains, which were less accessible to their indolent oppressors. The cedar forests gradually shrank under the axe of the encroaching multitudes, and seemed at last to be on the point of disappearing entirely, when an aged chief who ruled in this district, and who had witnessed the great change effected even in his own lifetime, chose to say that some sign or memorial should be left of the vast woods with which the mountains had formerly been clad, and commanded accordingly that this group of trees (which was probably situated at the highest point to which the forest had reached) should remain untouched. The chief, it seems, was not moved by the notion I have mentioned as prevailing in the Greek Church, but rather by some sentiment of veneration for a great natural feature - sentiment akin, perhaps, to that old and earthborn religion, which made men bow down to creation before they had yet learnt how to know and worship the Creator.

The chief of the valley in which I passed the night was a man of large possessions, and he entertained me very sumptuously. He was highly intelligent, and had had the sagacity to foresee that Europe would intervene authoritatively in the affairs of Syria. Bearing this idea in mind, and with a view to give his son an advantageous start in the ambitious career for which he was destined, he had hired for him a teacher of the Italian language, the only accessible European tongue. The tutor, however, who was a native of Syria, either did not know or did not choose to teach the European forms of address, but contented himself with instructing his pupil in the mere language of Italy. This circumstance gave me an opportunity (the only one I ever had, or was likely to have {46}) of hearing the phrases of Oriental courtesy in an European tongue. The boy was about twelve or thirteen years old, and having the advantage of being able to speak to me without the aid of an interpreter, he took a prominent part in doing the honours of his father's house.

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