A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge




























































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To each of the great residences for monks at the Jetavana vihara there
were two gates, one facing the east - Page 95
A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge - Page 95 of 190 - First - Home

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To Each Of The Great Residences For Monks At The Jetavana Vihara There Were Two Gates, One Facing The East And The Other Facing The North. The Park (Containing The Whole) Was The Space Of Ground Which The (Vaisya) Head Sudatta Purchased By Covering It With Gold Coins.

The vihara was exactly in the centre.

Here Buddha lived for a longer time than at any other place, preaching his Law and converting men. At the places where he walked and sat they also (subsequently) reared topes, each having its particular name; and here was the place where Sundari[14] murdered a person and then falsely charged Buddha (with the crime). Outside the east gate of the Jetavana, at a distance of seventy paces to the north, on the west of the road, Buddha held a discussion with the (advocates of the) ninety-six schemes of erroneous doctrine, when the king and his great officers, the householders, and people were all assembled in crowds to hear it. Then a woman belonging to one of the erroneous systems, by name Chanchamana,[15] prompted by the envious hatred in her heart, and having put on (extra) clothes in front of her person, so as to give her the appearance of being with child, falsely accused Buddha before all the assembly of having acted unlawfully (towards her). On this, Sakra, Ruler of Devas, changed himself and some devas into white mice, which bit through the strings about her waist; and when this was done, the (extra) clothes which she wore dropt down on the ground.

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