A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge
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He Supposes This To Be The Pillar Seen By
Fa-Hien, Who Mistook The Top Of It For A Lion.
It is possible such a
mistake may have been made, as in the account of one of the pillars at
Sravasti, Fa-hien says an ox formed the capital, whilst Hsuan-chwang
calls it an elephant (P. 19, Arch.
Survey)."
[13] That is, in niches on the sides. The pillar or column must have
been square.
[14] Equivalent to "all through."
[15] Has always been translated "heretical teachers;" but I eschew the
terms /heresy/ and /heretical/. The parties would not be Buddhists of
any creed or school, but Brahmans or of some other false doctrine, as
Fa-hien deemed it. The Chinese term means "outside" or "foreign;" - in
Pali, anna-titthiya,="those belonging to another school."
[16] These three predecessors of Sakyamuni were the three Buddhas of
the present or Maha-bhadra Kalpa, of which he was the fourth, and
Maitreya is to be the fifth and last. They were: (1) Krakuchanda
(Pali, Kakusanda), "he who readily solves all doubts;" a scion of the
Kasyapa family. Human life reached in his time 40,000 years, and so
many persons were converted by him. (2) Kanakamuni (Pali, Konagamana),
"body radiant with the colour of pure gold;" of the same family. Human
life reached in his time 30,000 years, and so many persons were
converted by him. (3) Kasyapa (Pali, Kassapa), "swallower of light."
Human life reached in his time 20,000 years, and so many persons were
converted by him.
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