A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge
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Behind The Vihara He Erected
A Stone Pillar, About Fifty Cubits High,[11] With A Lion On The Top Of
It.[12] Let into the pillar, on each of its four sides,[13] there is
an image of Buddha, inside
And out[14] shining and transparent, and
pure as it were of /lapis lazuli/. Some teachers of another
doctrine[15] once disputed with the Sramanas about (the right to) this
as a place of residence, and the latter were having the worst of the
argument, when they took an oath on both sides on the condition that,
if the place did indeed belong to the Sramanas, there should be some
marvellous attestation of it. When these words had been spoken, the
lion on the top gave a great roar, thus giving the proof; on which
their opponents were frightened, bowed to the decision, and withdrew.
Through Buddha having for three months partaken of the food of heaven,
his body emitted a heavenly fragrance, unlike that of an ordinary man.
He went immediately and bathed; and afterwards, at the spot where he
did so, a bathing-house was built, which is still existing. At the
place where the bhikshuni Utpala was the first to do reverence to
Buddha, a tope has now been built.
At the places where Buddha, when he was in the world, cut his hair and
nails, topes are erected; and where the three Buddhas[16] that
preceded Sakyamuni Buddha and he himself sat; where they walked,[17]
and where images of their persons were made.
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