But It Is Only Prajna Which Carries Men Across The Samsara To The Shores Of Nirvana." Eitel, P. 90.

[22] According to Eitel (pp.

71, 72), "A famous Bodhisattva, now specially worshipped in Shan-se, whose antecedents are a hopeless jumble of history and fable. Fa-hien found him here worshipped by followers of the mahayana school; but Hsuan-chwang connects his worship with the yogachara or tantra-magic school. The mahayana school regard him as the apotheosis of perfect wisdom. His most common titles are Mahamati, "Great wisdom," and Kumara-raja, "King of teaching, with a thousand arms and a hundred alms-bowls."

[23] Kwan-she-yin and the dogmas about him or her are as great a mystery as Manjusri. The Chinese name is a mistranslation of the Sanskrit name Avalokitesvra, "On-looking Sovereign," or even "On- looking Self-Existent," and means "Regarding or Looking on the sounds of the world,"="Hearer of Prayer." Originally, and still in Thibet, Avalokitesvara had only male attributes, but in China and Japan (Kwannon), this deity (such popularly she is) is represented as a woman, "Kwan-yin, the greatly gentle, with a thousand arms and a thousand eyes;" and has her principal seat in the island of P'oo-t'oo, on the China coast, which is a regular place of pilgrimage. To the worshippers of whom Fa-hien speaks, Kwan-she-yin would only be Avalokitesvara. How he was converted into the "goddess of mercy," and her worship took the place which it now has in China, is a difficult inquiry, which would take much time and space, and not be brought after all, so far as I see, to a satisfactory conclusion.

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