A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge
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[12] These Must Not Be Confounded With Mahakasyapa Of Chap.
Xvi, note
17.
They were three brothers, Uruvilva, Gaya, and Nadi-Kasyapa, up to
this time holders of "erroneous" views, having 500, 300, and 200
disciples respectively. They became distinguished followers of
Sakyamuni; and are - each of them - to become Buddha by-and-by. See the
Nidana Katha, pp. 114, 115.
[13] This seems to be the meaning; but I do not wonder that some
understand the sentence of the benevolence of the monkish population
to the travellers.
CHAPTER XXXII
LEGEND OF KING ASOKA IN A FORMER BIRTH, AND HIS NARAKA.
When king Asoka, in a former birth,[1] was a little boy and played on
the road, he met Kasyapa Buddha walking. (The stranger) begged food,
and the boy pleasantly took a handful of earth and gave it to him. The
Buddha took the earth, and returned it to the ground on which he was
walking; but because of this (the boy) received the recompense of
becoming a king of the iron wheel,[2] to rule over Jambudvipa. (Once)
when he was making a judicial tour of inspection through Jambudvipa,
he saw, between the iron circuit of the two hills, a naraka[3] for the
punishment of wicked men. Having thereupon asked his ministers what
sort of a thing it was, they replied, "It belongs to Yama,[4] king of
demons, for punishing wicked people." The king thought within himself:
- "(Even) the king of demons is able to make a naraka in which to deal
with wicked men; why should not I, who am the lord of men, make a
naraka in which to deal with wicked men?" He forthwith asked his
ministers who could make for him a naraka and preside over the
punishment of wicked people in it. They replied that it was only a man
of extreme wickedness who could make it; and the king thereupon sent
officers to seek everywhere for (such) a bad man; and they saw by the
side of a pond a man tall and strong, with a black countenance, yellow
hair, and green eyes, hooking up the fish with his feet, while he
called to him birds and beasts, and, when they came, then shot and
killed them, so that not one escaped. Having got this man, they took
him to the king, who secretly charged him, "You must make a square
enclosure with high walls. Plant in it all kinds of flowers and
fruits; make good ponds in it for bathing; make it grand and imposing
in every way, so that men shall look to it with thirsting desire; make
its gates strong and sure; and when any one enters, instantly seize
him and punish him as a sinner, not allowing him to get out. Even if I
should enter, punish me as a sinner in the same way, and do not let me
go. I now appoint you master of that naraka."
Soon after this a bhikshu, pursuing his regular course of begging his
food, entered the gate (of the place). When the lictors of the naraka
saw him, they were about to subject him to their tortures; but he,
frightened, begged them to allow him a moment in which to eat his
midday meal.
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