A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge
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[9] "No Monk Can Eat Solid Food Except Between Sunrise And Noon," And
Total Abstinence From Intoxicating Drinks Is Obligatory (Davids'
Manual, P. 163).
Food eaten at any other part of the day is called
vikala, and forbidden; but a weary traveller might receive
unseasonable refreshment, consisting, as Watters has shown (Ch.
Rev.
viii. 282), of honey, butter, treacle, and sesamum oil.
[10] The expression here is somewhat perplexing; but it occurs again
in chapter xxxviii; and the meaning is clear. See Watters, Ch. Rev.
viii. 282, 3. The rules are given at length in the Sacred Books of the
East, vol. xx, p. 272 and foll., and p. 279 and foll.
[11] Sariputtra (Singh. Seriyut) was one of the principal disciples of
Buddha, and indeed the most learned and ingenious of them all, so that
he obtained the title of {.} {.}, "knowledge and wisdom." He is also
called Buddha's "right-hand attendant." His name is derived from that
of his mother Sarika, the wife of Tishya, a native of Nalanda. In
Spence Hardy, he often appears under the name of Upatissa (Upa-
tishya), derived from his father. Several Sastras are ascribed to him,
and indeed the followers of the Abhidharma look on him as their
founder. He died before Sakyamuni; but is to reappear as a future
Buddha. Eitel, pp. 123, 124.
[12] Mugalan, the Singhalese name of this disciple, is more
pronounceable. He also was one of the principal disciples, called
Buddha's "left-hand attendant." He was distinguished for his power of
vision, and his magical powers.
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