A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge




























































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[3] The vihara, says Hardy, is the residence of a recluse or
priest; and so Davids: - 'the clean little hut - Page 65
A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge - Page 65 of 190 - First - Home

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[3] "The Vihara," Says Hardy, "Is The Residence Of A Recluse Or Priest;" And So Davids:

- 'the clean little hut where the mendicant lives." Our author, however, does not use the Indian name here, but

The Chinese characters which express its meaning - tsing shay, "a pure dwelling." He uses the term occasionally, and evidently, in this sense; more frequently it occurs in his narrative in connexion with the Buddhist relic worship; and at first I translated it by "shrine" and "shrine-house;" but I came to the conclusion, at last, to employ always the Indian name. The first time I saw a shrine-house was, I think, in a monastery near Foo-chow; - a small pyramidical structure, about ten feet high, glittering as if with the precious substances, but all, it seemed to me, of tinsel. It was in a large apartment of the building, having many images in it. The monks said it was the most precious thing in their possession, and that if they opened it, as I begged them to do, there would be a convulsion that would destroy the whole establishment. See E. H., p. 166. The name of the province of Behar was given to it in consequence of its many viharas.

[4] According to the characters, "square, round, four inches." Hsuan- chwang says it was twelve inches round.

[5] In Williams' Dictionary, under {.}, the characters, used here, are employed in the phrase for "to degrade an officer," that is, "to remove the token of his rank worn on the crown of his head;" but to place a thing on the crown is a Buddhistic form of religious homage.

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