A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge
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Looking At It From A Distance Of More Than Ten Paces, You Seem
To See Buddha's Real Form, With His Complexion Of Gold, And His
Characteristic Marks[12] In Their Nicety Clearly And Brightly
Displayed.
The nearer you approach, however, the fainter it becomes,
as if it were only in your fancy.
When the kings from the regions all
around have sent skilful artists to take a copy, none of them have
been able to do so. Among the people of the country there is a saying
current that "the thousand Buddhas[13] must all leave their shadows
here."
Rather more than four hundred paces west from the shadow, when Buddha
was at the spot, he shaved his hair and clipt his nails, and
proceeded, along with his disciples, to build a tope seventy or eighty
cubits high, to be a model for all future topes; and it is still
existing. By the side of it there is a monastery, with more than seven
hundred monks in it. At this place there are as many as a thousand
topes[14] of Arhans and Pratyeka Buddhas.[15]
NOTES
[1] Now in India, Fa-hien used the Indian measure of distance; but it
is not possible to determine exactly what its length then was. The
estimates of it are very different, and vary from four and a half or
five miles to seven, and sometimes more. See the subject exhaustively
treated in Davids' "Ceylon Coins and Measures," pp. 15-17.
[2] The present Hilda, west of Peshawur, and five miles south of
Jellalabad.
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