A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge
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Now The
Image Was Set Up Rather More Than 300 Years After The Nirvana[7] Of
Buddha, Which May Be
Referred to the reign of king P'ing of the Chow
dynasty.[8] According to this account we may say that
The diffusion of
our great doctrines (in the east) began from (the setting up of) this
image. If it had not been through that Maitreya,[9] the great
spiritual master[10] (who is to be) the successor of the Sakya, who
could have caused the 'Three Precious Ones'[11] to be proclaimed so
far, and the people of those border lands to know our Law? We know of
a truth that the opening of (the way for such) a mysterious
propagation is not the work of man; and so the dream of the emperor
Ming of Han[12] had its proper cause."
NOTES
[1] The Sindhu. We saw in a former note that the earliest name in
China for India was Shin-tuh. So, here, the river Indus is called by a
name approaching that in sound.
[2] Both Beal and Watters quote from Cunningham (Ladak, pp. 88, 89)
the following description of the course of the Indus in these parts,
in striking accordance with our author's account: - "From Skardo to
Rongdo, and from Rongdo to Makpou-i-shang-rong, for upwards of 100
miles, the Indus sweeps sullen and dark through a mighty gorge in the
mountains, which for wild sublimity is perhaps unequalled. Rongdo
means the country of defiles.
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