A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge
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The Seven Precious
Substances[11] Were Grandly Displayed About It, With Silken Streamers
And Canopies Hanging All Around.
The (chief) image[12] stood in the
middle of the car, with two Bodhisattvas[13] in attendance upon it,
while devas[14] were made to follow in waiting, all brilliantly carved
in gold and silver, and hanging in the air.
When (the car) was a
hundred paces from the gate, the king put off his crown of state,
changed his dress for a fresh suit, and with bare feet, carrying in
his hands flowers and incense, and with two rows of attending
followers, went out at the gate to meet the image; and, with his head
and face (bowed to the ground), he did homage at its feet, and then
scattered the flowers and burnt the incense. When the image was
entering the gate, the queen and the brilliant ladies with her in the
gallery above scattered far and wide all kinds of flowers, which
floated about and fell promiscuously to the ground. In this way
everything was done to promote the dignity of the occasion. The
carriages of the monasteries were all different, and each one had its
own day for the procession. (The ceremony) began on the first day of
the fourth month, and ended on the fourteenth, after which the king
and queen returned to the palace.
Seven or eight le to the west of the city there is what is called the
King's New Monastery, the building of which took eighty years, and
extended over three reigns.
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