A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge
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So (The Travellers)
Found It In All The Kingdoms Through Which They Went On Their Way From
This To The
West, only that each had its own peculiar barbarous
speech.[7] (The monks), however, who had (given up the worldly
Life)
and quitted their families, were all students of Indian books and the
Indian language. Here they stayed for about a month, and then
proceeded on their journey, fifteen days walking to the north-west
bringing them to the country of Woo-e.[8] In this also there were more
than four thousand monks, all students of the hinayana. They were very
strict in their rules, so that sramans from the territory of Ts'in[9]
were all unprepared for their regulations. Fa-hien, through the
management of Foo Kung-sun, /maitre d'hotellerie/,[10] was able to
remain (with his company in the monastery where they were received)
for more than two months, and here they were rejoined by Pao-yun and
his friends.[11] (At the end of that time) the people of Woo-e
neglected the duties of propriety and righteousness, and treated the
strangers in so niggardly a manner that Che-yen, Hwuy-keen, and Hwuy-
wei went back towards Kao-ch'ang,[12] hoping to obtain there the means
of continuing their journey. Fa-hien and the rest, however, through
the liberality of Foo Kung-sun, managed to go straight forward in a
south-west direction. They found the country uninhabited as they went
along. The difficulties which they encountered in crossing the streams
and on their route, and the sufferings which they endured, were
unparalleled in human experience, but in the course of a month and
five days they succeeded in reaching Yu-teen.[13]
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