A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge
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It Does Seem To Me Preposterous To Credit Buddhism With The
Whole Of The Vast Population Of China, The Great Majority Of Whom Are
Confucianists.
My own opinion is, that its adherents are not so many
as those even of Mohammedanism, and that instead
Of being the most
numerous of the religions (so called) of the world, it is only
entitled to occupy the fifth place, ranking below Christianity,
Confucianism, Brahmanism, and Mohammedanism, and followed, some
distance off, by Taoism. To make a table of per-centages of mankind,
and assign to each system its proportion, is to seem to be wise where
we are deplorably ignorant; and, moreover, if our means of information
were much better than they are, our figures would merely show the
outward adherence. A fractional per-centage might tell more for one
system than a very large integral one for another.
THE
TRAVELS OF FA-HIEN
or
RECORD OF BUDDHISTIC KINGDOMS
CHAPTER I
FROM CH'ANG-GAN TO THE SANDY DESERT
Fa-hien had been living in Ch'ang-gan.[1] Deploring the mutilated and
imperfect state of the collection of the Books of Discipline, in the
second year of the period Hwang-che, being the Ke-hae year of the
cycle,[2] he entered into an engagement with Kwuy-king, Tao-ching,
Hwuy-ying, and Hwuy-wei,[3] that they should go to India and seek for
the Disciplinary Rules.[4]
After starting from Ch'ang-gan, they passed through Lung,[5] and came
to the kingdom of K'een-kwei,[6] where they stopped for the summer
retreat.[7] When that was over, they went forward to the kingdom of
Now-t'an,[8] crossed the mountain of Yang-low, and reached the
emporium of Chang-yih.[9] There they found the country so much
disturbed that travelling on the roads was impossible for them.
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