A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge




























































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[13] Was, or could, this prefect be Le E?

[14] Probably not Ch'ang-gan, but Nan-king, which was the - Page 189
A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge - Page 189 of 190 - First - Home

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[13] Was, Or Could, This Prefect Be Le E?

[14] Probably not Ch'ang-gan, but Nan-king, which was the capital of the Eastern Tsin dynasty under another name.

[15] The whole of this paragraph is probably Fa-hien's own conclusion of his narrative. The second half of the second sentence, both in sentiment and style in the Chinese text, seems to necessitate our ascribing it to him, writing on the impulse of his own thoughts, in the same indirect form which he adopted for his whole narrative. There are, however, two peculiar phraseologies in it which might suggest the work of another hand. For the name India, where the first [15] is placed, a character is employed which is similarly applied nowhere else; and again, "the three Honoured Ones," at which the second [15] is placed, must be the same as "the three Precious Ones," which we have met with so often; unless we suppose that {.} {.} is printed in all the revisions for {.} {.}, "the World-honoured one," which has often occurred. On the whole, while I accept this paragraph as Fa-hien's own, I do it with some hesitation. That the following and concluding paragraph is from another hand, there can be no doubt. And it is as different as possible in style from the simple and straightforward narrative of Fa-hien.

[16] There is an error of date here, for which it is difficult to account. The year Keah-yin was A.D. 414; but that was the tenth year of the period E-he, and not the twelfth, the cyclical designation of which was Ping-shin.

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