[10] See chapter ix.
[11] See chapter xi.
[12] He had been born in the Sakya house, to do for the world what the
character of all his past births required, and he had done it.
[13] They could no more see him, the World-honoured one. Compare the
Sacred Books of the East, vol. xi, Buddhist Suttas, pp. 89, 121, and
note on p. 89.
[14] Sudana or Sudatta was the name of the Bodhisattva in the birth
which preceded his appearance as Sakyamuni or Gotama, when he became
the Supreme Buddha. This period is known as the Vessantara Jataka, of
which Hardy, M. B., pp. 116-124, gives a long account; see also
"Buddhist Birth Stories," the Nidana Katha, p. 158. In it, as Sudana,
he fulfilled "the Perfections," his distinguishing attribute being
entire self-renunciation and alms-giving, so that in the Nidana Katha
is made to say ("Buddhist Birth Stories," p. 159): -
"This earth, unconscious though she be, and ignorant of joy or grief,
Even she by my free-giving's mighty power was shaken seven times."
Then, when he passed away, he appeared in the Tushita heaven, to enter
in due time the womb of Maha-maya, and be born as Sakyamuni.
[15] I take the name Sama from Beal's revised version. He says in a
note that the Sama Jataka, as well as the Vessantara, is represented
in the Sanchi sculptures. But what the Sama Jataka was I do not yet
know.