A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge
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The (Climate) Is Temperate And Attractive, Without Any
Difference Of Summer And Winter.
The vegetation is always luxuriant.
Cultivation proceeds whenever men think fit:
There are no fixed
seasons for it.
When Buddha came to this country,[2] wishing to transform the wicked
nagas, by his supernatural power he planted one foot at the north of
the royal city, and the other on the top of a mountain,[3] the two
being fifteen yojanas apart. Over the footprint at the north of the
city the king built a large tope, 400 cubits high, grandly adorned
with gold and silver, and finished with a combination of all the
precious substances. By the side of the top he further built a
monastery, called the Abhayagiri,[4] where there are (now) five
thousand monks. There is in it a hall of Buddha, adorned with carved
and inlaid works of gold and silver, and rich in the seven precious
substances, in which there is an image (of Buddha) in green jade, more
than twenty cubits in height, glittering all over with those
substances, and having an appearance of solemn dignity which words
cannot express. In the palm of the right hand there is a priceless
pearl. Several years had now elapsed since Fa-hien left the land of
Han; the men with whom he had been in intercourse had all been of
regions strange to him; his eyes had not rested on an old and familiar
hill or river, plant or tree; his fellow-travellers, moreover, had
been separated from him, some by death, and others flowing off in
different directions; no face or shadow was now with him but his own,
and a constant sadness was in his heart.
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