A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge




























































 -  56d 55s E.

[2] Then the principal emporium for the trade with Ceylon and China;
the modern Tam-look, lat - Page 164
A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge - Page 164 of 190 - First - Home

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56d 55s E.

[2] Then the principal emporium for the trade with Ceylon and China; the modern Tam-look, lat.

22d 17s N., lon. 88d 2s E.; near the mouth of the Hoogly.

[3] Perhaps Ching {.} is used here for any portions of the Tripitaka which he had obtained.

[4] "The Kingdom of the Lion," Ceylon. Singhala was the name of a merchant adventurer from India, to whom the founding of the kingdom was ascribed. His father was named Singha, "the Lion," which became the name of the country; - Singhala, or Singha-Kingdom, "the Country of the Lion."

[5] Called the mani pearl or bead. Mani is explained as meaning "free from stain," "bright and growing purer." It is a symbol of Buddha and of his Law. The most valuable rosaries are made of manis.

CHAPTER XXXVIII

AT CEYLON. RISE OF THE KINGDOM. FEATS OF BUDDHA. TOPES AND MONASTERIES. STATUE OF BUDDHA IN JADE. BO TREE. FESTIVAL OF BUDDHA'S TOOTH.

The country originally had no human inhabitants,[1] but was occupied only by spirits and nagas, with which merchants of various countries carried on a trade. When the trafficking was taking place, the spirits did not show themselves. They simply set forth their precious commodities, with labels of the price attached to them; while the merchants made their purchases according to the price; and took the things away.

Through the coming and going of the merchants (in this way), when they went away, the people of (their) various countries heard how pleasant the land was, and flocked to it in numbers till it became a great nation.

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