A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge
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Rather More Than Ten Le To The North-East Of The City, He Found
The Vihara In The Park Of "The Rishi's Deer-Wild."[4] In This Park
There Formerly Resided A Pratyeka Buddha,[5] With Whom The Deer Were
Regularly In The Habit Of Stopping For The Night.
When the World-
honoured one was about to attain to perfect Wisdom, the devas sang in
the sky, "The
Son of king Suddhodana, having quitted his family and
studied the Path (of Wisdom),[6] will now in seven days become
Buddha." The Pratyeka Buddha heard their words, and immediately
attained to nirvana; and hence this place was named "The Park of the
rishi's Deer-wild."[7] After the World-honoured one had attained to
perfect Wisdom, men build the vihara in it.
Buddha wished to convert Kaundinya[8] and his four companions; but
they, (being aware of his intention), said to one another, "This
Sramana Gotama[9] for six years continued in the practice of painful
austerities, eating daily (only) a single hemp-seed, and one grain of
rice, without attaining to the Path (of Wisdom); how much less will he
do so now that he has entered (again) among men, and is giving the
reins to (the indulgence of) his body, his speech, and his thoughts!
What has he to do with the Path (of Wisdom)? To-day, when he comes to
us, let us be on our guard not to speak with him." At the places where
the five men all rose up, and respectfully saluted (Buddha), when he
came to them; where, sixty paces north from this, he sat with his face
to the east, and first turned the wheel of the Law, converting
Kaundinya and the four others; where, twenty paces further to the
north, he delivered his prophecy concerning Maitreya;[10] and where,
at a distance of fifty paces to the south, the dragon Elapattra[11]
asked him, "When shall I get free from this naga body?" - at all these
places topes were reared, and are still existing.
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