A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge




























































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[7] The city of Royal Palaces; the residence of the Magadha kings
from Bimbisara to Asoka, the first metropolis of - Page 134
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[7] The City Of "Royal Palaces;" "The Residence Of The Magadha Kings From Bimbisara To Asoka, The First Metropolis Of Buddhism, At The Foot Of The Gridhrakuta Mountains.

Here the first synod assembled within a year after Sakyamuni's death.

Its ruins are still extant at the village of Rajghir, sixteen miles S.W. of Behar, and form an object of pilgrimage to the Jains (E. H., p. 100)." It is called New Rajagriha to distinguish it from Kusagarapura, a few miles from it, the old residence of the kings. Eitel says it was built by Bimbisara, while Fa-hien ascribes it to Ajatasatru. I suppose the son finished what the father had begun.

[8] One of the five first followers of Sakyamuni. He is also called Asvajit; in Pali Assaji; but Asvajit seems to be a military title= "Master or trainer of horses." The two more famous disciples met him, not to lead him, but to be directed by him, to Buddha. See Sacred Books of the East, vol. xiii, Vinaya Texts, pp. 144-147.

[9] One of the six Tirthyas (Tirthakas="erroneous teachers;" M. B., pp. 290-292, but I have not found the particulars of the attempts on Buddha's life referred to by Fa-hien), or Brahmanical opponents of Buddha. He was an ascetic, one of the Jnati clan, and is therefore called Nirgranthajnati. He taught a system of fatalism, condemned the use of clothes, and thought he could subdue all passions by fasting. He had a body of followers, who called themselves by his name (Eitel, pp.

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