A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge




























































 - 

[7] See chap. xvi, note 22. It is perhaps with reference to the famous
Bodhisattva that the Brahman here is - Page 131
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[7] See Chap.

Xvi, note 22.

It is perhaps with reference to the famous Bodhisattva that the Brahman here is said to be "also" named Manjusri.

[8] ? Cashmere cloth.

[9] See chap. xxiii, note 3.

[10] We wish that we had more particulars of this great transaction, and that we knew what value in money Asoka set on the whole world. It is to be observed that he gave it to the monks, and did not receive it from them. Their right was from him, and he bought it back. He was the only "Power" that was.

[11] We know nothing more of Ne-le. It could only have been a small place; an outpost for the defence of Pataliputtra.

CHAPTER XXVIII

RAJAGRIHA, NEW AND OLD. LEGENDS AND INCIDENTS CONNECTED WITH IT.

(The travellers) went on from this to the south-east for nine yojanas, and came to a small solitary rocky hill,[1] at the head or end of which[2] was an apartment of stone, facing the south, - the place where Buddha sat, when Sakra, Ruler of Devas, brought the deva-musician, Pancha-(sikha),[3] to give pleasure to him by playing on his lute. Sakra then asked Buddha about forty-two subjects, tracing (the questions) out with his finger one by one on the rock.[4] The prints of his tracing are still there; and here also there is a monastery.

A yojana south-west from this place brought them to the village of Nala,[5] where Sariputtra[6] was born, and to which also he returned, and attained here his pari-nirvana.

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