2. If There Were Ever Another And Larger Account Of Fa-Hien's Travels Than The Narrative Of Which A Translation Is Now Given, It Has Long Ceased To Be In Existence.

In the Catalogue of the imperial library of the Suy dynasty (A.D. 589- 618), the name Fa-hien occurs four times.

Towards the end of the last section of it (page 22), after a reference to his travels, his labours in translation at Kin-ling (another name for Nanking), in conjunction with Buddha-bhadra, are described. In the second section, page 15, we find "A Record of Buddhistic Kingdoms;" - with a note, saying that it was the work of the "Sramana, Fa-hien;" and again, on page 13, we have "Narrative of Fa-hien in two Books," and "Narrative of Fa-hien's Travels in one Book." But all these three entries may possibly belong to different copies of the same work, the first and the other two being in separate subdivisions of the Catalogue.

In the two Chinese copies of the narrative in my possession the title is "Record of Buddhistic Kingdoms." In the Japanese or Corean recension subjoined to this translation, the title is twofold; first, "Narrative of the Distinguished Monk, Fa-hien;" and then, more at large, "Incidents of Travels in India, by the Sramana of the Eastern Tsin, Fa-hien, recorded by himself."

There is still earlier attestation of the existence of our little work than the Suy Catalogue. The Catalogue Raisonne of the imperial library of the present dynasty (chap.

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