A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge
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Four Yojanas To The East From This, (The Travellers) Came To The
Charcoal Tope,[2] Where There Is Also A Monastery.
Going on twelve yojanas, still to the east, they came to the city of
Kusanagara,[3] on the north
Of which, between two trees,[4] on the
bank of the Nairanjana[5] river, is the place where the World-honoured
one, with his head to the north, attained to pari-nirvana (and died).
There also are the places where Subhadra,[6] the last (of his
converts), attained to Wisdom (and became an Arhat); where in his
coffin of gold they made offerings to the World-honoured one for seven
days,[7] where the Vajrapani laid aside his golden club,[8] and where
the eight kings[9] divided the relics (of the burnt body): - at all
these places were built topes and monasteries, all of which are now
existing.
In the city the inhabitants are few and far between, comprising only
the families belonging to the (different) societies of monks.
Going from this to the south-east for twelve yojanas, they came to the
place where the Lichchhavis[10] wished to follow Buddha to (the place
of) his pari-nirvana, and where, when he would not listen to them and
they kept cleaving to him, unwilling to go away, he made to appear a
large and deep ditch which they could not cross over, and gave them
his alms-bowl, as a pledge of his regard, (thus) sending them back to
their families.
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