XIV. The Wife Of The Prince Of A State Is Called By Him
FU ZAN.
She calls herself HSIAO T'UNG.
The people of the State call
her CHUN FU ZAN, and, to the people of other States, they call her
K'WA HSIAO CHUN. The people of other states also call her CHUN FU
ZAN.
BOOK XVII. YANG HO.
CHAP. I. 1. Yang Ho wished to see Confucius, but Confucius
would not go to see him. On this, he sent a present of a pig to
Confucius, who, having chosen a time when Ho was not at home,
went to pay his respects for the gift. He met him, however, on the
way.
2. Ho said to Confucius, 'Come, let me speak with you.' He then
asked, 'Can he be called benevolent who keeps his jewel in his
bosom, and leaves his country to confusion?' Confucius replied, 'No.'
'Can he be called wise, who is anxious to be engaged in public
employment, and yet is constantly losing the opportunity of being
so?' Confucius again said, 'No.' 'The days and months are passing
away; the years do not wait for us.' Confucius said, 'Right; I will go
into office.'
CHAP. II. The Master said, 'By nature, men are nearly alike;
by practice, they get to be wide apart.'
CHAP. III. The Master said, 'There are only the wise of the
highest class, and the stupid of the lowest class, who cannot be
changed.'
CHAP. IV. 1. The Master, having come to Wu-ch'ang, heard
there the sound of stringed instruments and singing.
2. Well pleased and smiling, he said, 'Why use an ox knife to
kill a fowl?'
3. Tsze-yu replied, 'Formerly, Master, I heard you say, -
"When the man of high station is well instructed, he loves men;
when the man of low station is well instructed, he is easily ruled."'
4. The Master said, 'My disciples, Yen's words are right. What
I said was only in sport.'
CHAP. V. Kung-shan Fu-zao, when he was holding Pi, and in
an attitude of rebellion, invited the Master to visit him, who was
rather inclined to go.
2. Tsze-lu was displeased, and said, 'Indeed, you cannot go!
Why must you think of going to see Kung-shan?'
3. The Master said, 'Can it be without some reason that he has
invited ME? If any one employ me, may I not make an eastern
Chau?'
CHAP. VI. Tsze-chang asked Confucius about perfect virtue.
Confucius said, 'To be able to practise five things everywhere under
heaven constitutes perfect virtue.' He begged to ask what they
were, and was told, 'Gravity, generosity of soul, sincerity,
earnestness, and kindness. If you are grave, you will not be treated
with disrespect. If you are generous, you will win all. If you are
sincere, people will repose trust in you. If you are earnest, you will
accomplish much. If you are kind, this will enable you to employ
the services of others.
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