"Deep Water Must Be Crossed With The Clothes On;
Shallow Water May Be Crossed With The Clothes Held Up."'
3.
The Master said, 'How determined is he in his purpose!
But
this is not difficult!'
CHAP. XLIII. 1. Tsze-chang said, 'What is meant when the Shu
says that Kao-tsung, while observing the usual imperial mourning,
was for three years without speaking?'
2. The Master said, 'Why must Kao-tsung be referred to as an
example of this? The ancients all did so. When the sovereign died,
the officers all attended to their several duties, taking instructions
from the prime minister for three years.'
CHAP. XLIV. The Master said, 'When rulers love to observe
the rules of propriety, the people respond readily to the calls on
them for service.'
CHAP. XLV. Tsze-lu asked what constituted the superior man.
The Master said, 'The cultivation of himself in reverential
carefulness.' 'And is this all?' said Tsze-lu. 'He cultivates himself so
as to give rest to others,' was the reply. 'And is this all?' again
asked Tsze-lu. The Master said, 'He cultivates himself so as to give
rest to all the people. He cultivates himself so as to give rest to all
the people: - even Yao and Shun were still solicitous about this.'
CHAP. XLVI. Yuan Zang was squatting on his heels, and
so waited the approach of the Master, who said to him, 'In youth
not humble as befits a junior; in manhood, doing nothing worthy of
being handed down; and living on to old age: - this is to be a pest.'
With this he hit him on the shank with his staff.
CHAP. XLVI. 1. A youth of the village of Ch'ueh was employed
by Confucius to carry the messages between him and his visitors.
Some one asked about him, saying, 'I suppose he has made great
progress.'
2. The Master said, 'I observe that he is fond of occupying the
seat of a full-grown man; I observe that he walks shoulder to
shoulder with his elders. He is not one who is seeking to make
progress in learning. He wishes quickly to become a man.'
BOOK XV. WEI LING KUNG.
CHAP. I. 1. The Duke Ling of Wei asked Confucius about
tactics. Confucius replied, 'I have heard all about sacrificial vessels,
but I have not learned military matters.' On this, he took his
departure the next day.
2. When he was in Chan, their provisions were exhausted, and
his followers became so ill that they were unable to rise.
3. Tsze-lu, with evident dissatisfaction, said, 'Has the superior
man likewise to endure in this way?' The Master said, 'The superior
man may indeed have to endure want, but the mean man, when he
is in want, gives way to unbridled license.'
CHAP. II. 1. The Master said, 'Ts'ze, you think, I suppose, that
I am one who learns many things and keeps them in memory?'
2. Tsze-kung replied, 'Yes, - but perhaps it is not so?'
3. 'No,' was the answer; 'I seek a unity all-pervading.'
CHAP. III. The Master said, 'Yu, those who know virtue are
few.'
CHAP. IV. The Master said, 'May not Shun be instanced as
having governed efficiently without exertion? What did he do? He
did nothing but gravely and reverently occupy his royal seat.'
CHAP. V. 1. Tsze-chang asked how a man should conduct
himself, so as to be everywhere appreciated.
2. The Master said, 'Let his words be sincere and truthful, and
his actions honourable and careful; - such conduct may be practised
among the rude tribes of the South or the North. If his words be
not sincere and truthful and his actions not honourable and careful,
will he, with such conduct, be appreciated, even in his
neighborhood?
3. 'When he is standing, let him see those two things, as it
were, fronting him. When he is in a carriage, let him see them
attached to the yoke. Then may he subsequently carry them into
practice.'
4. Tsze-chang wrote these counsels on the end of his sash.
CHAP. VI. 1. The Master said, 'Truly straightforward was the
historiographer Yu. When good government prevailed in his State,
he was like an arrow. When bad government prevailed, he was like
an arrow.
2. A superior man indeed is Chu Po-yu! When good
government prevails in his state, he is to be found in office. When
bad government prevails, he can roll his principles up, and keep
them in his breast.'
CHAP. VII. The Master said, 'When a man may be spoken
with, not to speak to him is to err in reference to the man. When a
man may not be spoken with, to speak to him is to err in reference
to our words. The wise err neither in regard to their man nor to
their words.'
CHAP. VIII. The Master said, 'The determined scholar and the
man of virtue will not seek to live at the expense of injuring their
virtue. They will even sacrifice their lives to preserve their virtue
complete.'
CHAP. IX. Tsze-kung asked about the practice of virtue. The
Master said, 'The mechanic, who wishes to do his work well, must
first sharpen his tools. When you are living in any state, take
service with the most worthy among its great officers, and make
friends of the most virtuous among its scholars.'
CHAP. X. 1. Yen Yuan asked how the government of a country
should be administered.
2. The Master said, 'Follow the seasons of Hsia.
3. 'Ride in the state carriage of Yin.
4. 'Wear the ceremonial cap of Chau.
5. 'Let the music be the Shao with its pantomimes.
6. Banish the songs of Chang, and keep far from specious
talkers. The songs of Chang are licentious; specious talkers are
dangerous.'
CHAP.
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