Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 2 of 2 - By Captain Sir Richard F. Burton





























 -  In some points
they approach very near the true Arab type, that is to say, the Badawi
of ancient and - Page 7
Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 2 of 2 - By Captain Sir Richard F. Burton - Page 7 of 331 - First - Home

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In Some Points They Approach Very Near The True Arab Type, That Is To Say, The Badawi Of Ancient And Noble Family.

The cheek-bones are high and saillant, the eye small, more round than long,

[P.14] piercing, fiery, deep-set, and brown rather than black. The head is small, the ears well-cut, the face long and oval, though not unfrequently disfigured by what is popularly called the “lantern-jaw”; the forehead high, bony, broad, and slightly retreating, and the beard and mustachios scanty, consisting of two tufts upon the chin, with, generally speaking, little or no whisker. These are the points of resemblance between the city and the country Arab. The difference is equally remarkable. The temperament of the Madani is not purely nervous, like that of the Badawi, but admits a large admixture of the bilious, and, though rarely, the lymphatic. The cheeks are fuller, the jaws project more than in the pure race, the lips are more fleshy, more sensual and ill-fitting; the features are broader, and the limbs are stouter and more bony. The beard is a little thicker, and the young Arabs of the towns are beginning to imitate the Turks in that abomination to their ancestors—shaving. Personal vanity, always a ruling passion among Orientals, and a hopeless wish to emulate the flowing beards of the Turks and the Persians—perhaps the only nations in the world who ought not to shave the chin—have overruled even the religious objections to such innovation. I was more frequently appealed to at Al-Madinah than anywhere else, for some means of removing the opprobrium “Kusah,” or scant-bearded man. They blacken the beard with gall-nuts, henna, and other preparations, especially the Egyptian mixture, composed of sulphate of iron one part, ammoniure of iron one part, and gall-nuts two parts, infused in eight parts of distilled water. It is a very bad dye. Much refinement of dress is now found at Al-Madinah,—Constantinople, the Paris of the East, supplying it with the newest fashions. Respectable men wear either a Benish or a Jubbah; the latter, as at Meccah, is generally of some light and flashy colour, gamboge, yellow, tender green, or bright pink.

[p.15]This is the sign of a “dressy” man. If you have a single coat, it should be of some modest colour, as a dark violet; to appear always in the same tender green, or bright pink, would excite derision. But the Hijazis, poor and rich, always prefer these tulip tints. The proper Badan, or long coat without sleeves, still worn in truly Arab countries, is here confined to the lowest classes. That ugliest of head-dresses, the red Tunisian cap, called “Tarbush,[FN#26]” is much used, only the Arabs have too much regard for their eyes and faces to wear it, as the Turks do, without a turband. It is with regret that one sees the most graceful head-gear imaginable, the Kufiyah and the Aakal, proscribed except amongst the Sharifs and the Badawin.

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