Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 2 of 2 - By Captain Sir Richard F. Burton





























 -  The effects of this custom
are most pernicious, for though celibacy exists in the East it is by no
means - Page 77
Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 2 of 2 - By Captain Sir Richard F. Burton - Page 77 of 331 - First - Home

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The Effects Of This Custom Are Most Pernicious, For Though Celibacy Exists In The East It Is By No Means Synonymous With Chastity.

Here it springs from a morbid sense of honour, and arose, it is popularly said, from an affront taken by a Sharif against his daughter’s husband.

But all Arabs condemn the practice. [FN#7] I use this word as popular abuse has fixed it. Every Orientalist knows that Badawin (Bedouin) is the plural form of Badawi, an “ism al-nisbah,” or adjective derived from Badu, a Desert. “Some words notoriously corrupt,” says Gibbon, “are fixed, and as it were naturalised, in the vulgar tongue.” The word “Badawi” is not insulting, like “Turk” applied to an Osmanli, or “Fellah” to the Egyptian. But you affront the wild man by mistaking his clan for a lower one. “Ya Hitaymi,” for instance, addressed to a Harb Badawi, makes him finger his dagger. [FN#8] This coarseness is not a little increased by a truly Badawi habit of washing the locks with—[Arabic]. It is not considered wholly impure, and is also used for the eyes, upon which its ammonia would act as a rude stimulant. The only cosmetic is clarified butter freely applied to the body as well as to the hair. [FN#9] “Kurun” ([Arabic]) properly means “horns.” The Sharifs generally wear their hair in “Haffah” ([Arabic]), long locks hanging down both sides of the neck and shaved away about a finger’s breadth round the forehead and behind the neck. [FN#10] This traveller describes the modern Mesopotamian and Northern race, which, as its bushy beard—unusual feature in pure Arab blood—denotes, is mixed with central Asian. In the North, as might be expected, the camels are hairy; whereas, in Al-Hijaz and in the low parts of Al-Yaman, a whole animal does not give a handful fit for weaving. The Arabs attribute this, as we should, to heat, which causes the longer hairs to drop off. [FN#11] “Magnum inter Arabes et Africanos discrimen efficit [Greek]. Arabum parvula membra sicut nobilis aequi. Africanum tamen flaccum, crassum longumque: ita quiescens, erectum tamen parum distenditur. Argumentum validissimum est ad indagandam Egyptorum originem: Nilotica enim gens membrum habet Africanum.” [FN#12] Whereas the Saxon thumb is thick, flat, and short, extending scarcely half way to the middle joint of the index. [FN#13] A similar unwillingness to name the wife may be found in some parts of southern Europe, where probably jealousy or possibly Asiatic custom has given rise to it. Among the Maltese it appears in a truly ridiculous way, e.g., “dice la mia moglie, con rispetto parlando, &c.,” says the husband, adding to the word spouse a “saving your presence,” as if he were speaking of something offensive. [FN#14] Dr. Howe (Report on Idiotcy in Massachusetts, 1848,) asserts that “the law against the marriage of relations is made out as clearly as though it were written on tables of stone.” He proceeds to show that in seventeen households where the parents were connected by blood, of ninety-five children one was a dwarf, one deaf, twelve scrofulous, and forty-four idiots—total fifty-eight diseased! [FN#15] Yet the celebrated “Flying Childers” and all his race were remarkably bred in.

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