The Sayyid Is The Descendant Of Hosayn
Through Zayn Al-Abidin, The Sole Of Twelve Children Who Survived The
Fatal Field Of Kerbela.
The former devotes himself to government and
war; the latter, to learning and religion.
In Persia and India, the
Sharif is the son of a Sayyid woman and a common Moslem. The Sayyid
“Nejib al-Taraf” (noble on one side) is the son of a Sayyid father and a
common Moslemah. The Sayyid “Nejib al-Tarafayn” (noble on both sides) is
one whose parents are both Sayyids.
[FN#5] Burckhardt alludes to this settlement when he says, “In the
Eastern Desert, at three or four days’ journey from Medinah, lives a
whole Bedouin tribe, called Beni Aly, who are all of this Persian creed.”
I travelled to Suwayrkiyah, and found it inhabited by Benu Hosayn. The
Benu Ali are Badawin settled at the Awali, near the Kuba Mosque: they
were originally slaves of the great house of Auf, and are still
heretical in their opinions.
[FN#6] “Refusing, rejecting.” Hence the origin of Rafizi,—“a rejector, a
heretic.” “Inna rafaznahum,”—“verily we have rejected them,” (Abu Bakr, Omar, and
Osman,) exclaim the Persians, glorying in the opprobrious epithet.
[FN#7] Sayyids in Al-Hijaz, as a general rule, do not denote their
descent by the green turband. In fact, most of them wear a red Kashmir
shawl round the head, when able to afford the luxury. The green turband
is an innovation in Al-Islam. In some countries it is confined to the
Sayyids; in others it is worn as a mark of distinction by pilgrims.
Khudabakhsh, the Indian, at Cairo generally dressed in a tender green
suit like a Mantis.
[FN#8] Plural of Suftah—a half-caste Turk.
[FN#9] Plural of Zaydi.
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