Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 2 of 2 - By Captain Sir Richard F. Burton





























 -  Therein (fihi) are manifest signs, the standing-place of
Abraham, which whoso entereth shall be safe” (Kor. ch. 3). The - Page 209
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Therein (Fihi) Are Manifest Signs, The Standing-Place Of Abraham, Which Whoso Entereth Shall Be Safe” (Kor.

Ch.

3). The word “therein” is interpreted to mean Meccah; and the “manifest signs” the Ka’abah, which contains such marvels as the foot-prints on Abraham’s platform and the spiritual safeguard of all who enter the Sanctuary.[FN#66] The other “signs,” historical, psychical, and physical, are briefly these: The preservation of the Hajar al-Aswad and the Makam Ibrahim from many foes, and the miracles put forth (as in the War of the Elephant), to defend the house; the violent and terrible deaths of the sacrilegious; and the fact that, in the Deluge, the large fish did not eat the little fish in the Harim. A wonderful desire and love impel men from distant regions to visit the holy spot, and the first sight of the Ka’abah causes awe and fear, horripilation and tears. Furthermore, ravenous beasts will not destroy their prey in the Sanctuary land, and the pigeons and other birds never perch upon the house, except to be [p.326] cured of sickness, for fear of defiling the roof. The Ka’abah, though small, can contain any number of devotees; no one is ever hurt in it,[FN#67] and invalids recover their health by rubbing themselves against the Kiswah and the Black Stone. Finally, it is observed that every day 100,000 mercies descend upon the house, and especially that if rain come up from the northern corner there is plenty in Irak; if from the south, there is plenty in Yaman; if from the east, plenty in India; if from the western, there is plenty in Syria; and if from all four angles, general plenty is presignified.

[FN#1] “Bayt Ullah” (House of Allah) and “Ka’abah,” i.e. cube (house), “la maison carree,” are synonymous. [FN#2] Ali Bey gives 536 feet 9 inches by 356 feet: my measurement is 257 paces by 210. Most Moslem authors, reckoning by cubits, make the parallelogram 404 by 310. [FN#3] On each short side I counted 24 domes; on the long, 35. This would give a total of 118 along the cloisters. The Arabs reckon in all 152; viz., 24 on the East side, on the North 36, on the South 36, one on the Mosque corner, near the Zarurah minaret; 16 at the porch of the Bab al-Ziyadah; and 15 at the Bab Ibrahim. The shape of these domes is the usual “Media-Naranja,” and the superstition of the Meccans informs the pilgrim that they cannot be counted. Books reckon 1352 pinnacles or battlements on the temple wall. [FN#4] The “common stone of the Meccah mountains” is a fine grey granite, quarried principally from a hill near the Bab al-Shabayki, which furnished material for the Ka’abah. Eastern authors describe the pillars as consisting of three different substances, viz.: Rukham, white marble, not “alabaster,” its general sense; Suwan, or granite (syenite?); and Hajar Shumaysi,” a kind of yellow sandstone, so called from “Bir Shumays,” a place on the Jeddah road near Haddah, the half-way station. [FN#5] I counted in the temple 554 pillars.

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