Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 2 of 2 - By Captain Sir Richard F. Burton





























 -  Usually the hero “sickens
in consequence of the heroine’s absence, and continues to the hour of his
death in - Page 152
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Usually The Hero “Sickens In Consequence Of The Heroine’S Absence, And Continues To The Hour Of His Death In The Utmost Grief And Anxiety.” He Rarely Kills Himself, But Sometimes, When In Love With A Pretty Infidel, He Drinks Wine And He Burns The Koran.

The “hated rival” is not a formidable person; but there are for good reasons great jealousy of female friends, and not a little fear of the beloved’s kinsmen.

Such are the material sentiments; the spiritual part is a thread of mysticism, upon which all the pearls of adventure and incident are strung. [FN#25] It is curious that these pastoral races, which supply poetry with namby-pamby Colinades, figure as the great tragedians of history. The Scythians, the Huns, the Arabs, and the Tartars were all shepherds. They first armed themselves with clubs to defend their flocks from wild beasts. Then they learned warfare, and improved means of destruction by petty quarrels about pastures; and, finally, united by the commanding genius of some skin-clad Caesar or Napoleon, they fell like avalanches upon those valleys of the world—Mesopotamia, India, and Egypt—whose enervate races offered them at once temptations to attack, and certainty of success. [FN#26] Even amongst the Indians, as a race the least chivalrous of men, there is an oath which binds two persons of different sex in the tie of friendship, by making them brother and sister to each other. [FN#27] Richardson derives our “knight” from Nikht ([Arabic]), a tilter with spears, and “Caitiff” from Khattaf, ([Arabic]) a snatcher or ravisher. [FN#28] I am not ignorant that the greater part of “Antar” is of modern and disputed origin.

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