Most Shafe’Is Spend
Only A Few Hours At Muzdalifah.
[FN#9] We Failed To Buy Meat At Arafat, After
Noon, although the bazar
was large and well stocked; it is usual to eat flesh there,
consequently it is greedily
Bought up at an exorbitant price.
[FN#10] Some sects consider the prayer at Muzdalifah a matter of vital
importance.
[FN#11] Jamrah is a “small pebble;” it is also called “Hasa,” in the plural,
“Hasayat.”
[p.202] CHAPTER XXX.
THE CEREMONIES OF THE YAUM NAHR,
OR THE THIRD DAY.
AT dawn on the id al-Kurban (10th Zu’l Hijjah, Wednesday, 14th September)
a gun warned us to lose no time; we arose hurriedly, and started up the
Batn Muhassir to Muna. By this means we lost at Muzdalifah the “Salat
al-id,” or “Festival Prayers,” the great solemnity of the Moslem year,
performed by all the community at daybreak. My companion was so anxious
to reach Meccah, that he would not hear of devotions. About eight A.M.
we entered the village, and looked for the boy Mohammed in vain. Old
Ali was dreadfully perplexed; a host of high-born Turkish pilgrims
were, he said, expecting him; his mule was missing—could never appear—he
must be late—should probably never reach Meccah—what would become of him? I
began by administering admonition to the mind diseased; but signally
failing in a cure, I amused myself with contemplating the world from my
Shugduf, leaving the office of directing it to the old Zemzemi. Now he
stopped, then he pressed forward; here he thought he saw Mohammed,
there he discovered our tent; at one time he would “nakh” the camel to
await, in patience, his supreme hour; at another, half mad with
nervousness, he would urge the excellent Mas’ud to hopeless inquiries.
Finally, by good fortune, we found one of the boy Mohammed’s cousins, who
led us to an enclosure
[p.203] called Hosh al-Uzam, in the Southern portion of the Muna Basin,
at the base of Mount Sabir.[FN#1] There we pitched the tent, refreshed
ourselves, and awaited the truant’s return. Old Ali, failing to disturb
my equanimity, attempted, as those who consort with philosophers often
will do, to quarrel with me. But, finding no material wherewith to
build a dispute in such fragments as “Ah!”—“Hem!”—“Wallah!” he hinted desperate
intentions against the boy Mohammed. When, however, the youth appeared,
with even more jauntiness of mien than usual, Ali bin Ya Sin lost
heart, brushed by him, mounted his mule, and, doubtless cursing us “under
the tongue,” rode away, frowning viciously, with his heels playing upon
the beast’s ribs.
Mohammed had been delayed, he said, by the difficulty of finding asses.
We were now to mount for “the Throwing,[FN#2]” as a preliminary to which we
washed “with seven waters” the seven pebbles brought from Muzdalifah, and
bound them in our Ihrams. Our first destination was the entrance to the
western end of the long line which composes the Muna village.
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