After
A Two-Bow Prayer And A Long Supplication Opposite The Niche, We Retired
To The Inner Compartment, Stood Upon A Boulder And Shouted The “Labbayk.”
Thence, threading our way through many obstacles
[P.193] of tent and stone, we ascended the broad flight of rugged steps
which winds up the southern face of the rocky hill. Even at this early
hour it was crowded with pilgrims, principally Badawin and Wahhabis,
who had secured favourable positions for hearing the sermon. Already
their green flag was planted upon the summit close to Adam’s Place of
Prayer. The wilder Arabs insist that “Wukuf” (standing) should take place
upon the Hill. This is not done by the more civilised, who hold that
all the plain within the Alamayn ranks as Arafat. According to Ali Bey,
the Maliki school is not allowed to stand upon the mountain. About half
way up I counted sixty-six steps, and remarked that they became
narrower and steeper. Crowds of beggars instantly seized the pilgrims’
robes, and strove to prevent our entering a second enclosure. This
place, which resembles the former, except that it has but one
compartment and no boulders, is that whence Mohammed used to address
his followers; and here, to the present day, the Khatib, or preacher,
in imitation of the “Last of the Prophets,” sitting upon a dromedary,
recites the Arafat sermon. Here, also, we prayed a two-bow prayer, and
gave a small sum to the guardian.
Thence ascending with increased difficulty to the hill-top, we arrived
at a large stuccoed platform,[FN#2] with prayer-niche and a kind of
obelisk, mean and badly built of lime and granite stone, whitewashed,
and conspicuous from afar. It is called the Makam, or Mada’a Sayyidna
Adam.[FN#3] Here we performed the customary ceremonies amongst a crowd
of pilgrims, and then we walked down the little hill.
[p.194] Close to the plain we saw the place where the Egyptian and
Damascus Mahmils stand during the sermon; and, descending the wall that
surrounds Arafat by a steep and narrow flight of coarse stone steps, we
found on our right the fountain which supplies the place with water. It
bubbles from the rock, and is exceedingly pure, as such water generally
is in Al-Hijaz.
Our excursion employed us longer than the description requires—nine o’clock
had struck before we reached the plain. All were in a state of
excitement. Guns fired incessantly. Horsemen and camel-riders galloped
about without apparent object. Even the women and the children stood
and walked, too restless even to sleep. Arrived at the tent, I was
unpleasantly surprised to find a new visitor in an old acquaintance,
Ali ibn Ya Sin the Zemzemi. He had lost his mule, and, wandering in
search of its keepers, he unfortunately fell in with our party. I had
solid reasons to regret the mishap—he was far too curious and too
observant to suit my tastes. On the present occasion, he, being
uncomfortable, made us equally so.
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