Because “She Is
Blooming As The Sun At Dawn, With Hair Black As The Midnight Shades,
With Paradise In Her Eye, Her Bosom An Enchantment, And A Form Waving
Like The Tamarisk When The Soft Wind Blows From The Hills Of Nijd”?
Yes!
but his chest expands also with the thoughts of her “faith, purity, and
affection,”—it is her moral as well as her material excellence that makes
her
[p.96] the hero’s “hope, and hearing, and sight.” Briefly, in Antar I discern
“A love exalted high,
By all the glow of chivalry;”
and I lament to see so many intelligent travellers misjudging the Arab
after a superficial experience of a few debased Syrians or Sinaites.
The true children of Antar, my Lord Lindsay, have not “ceased to be
gentlemen.”
In the days of ignorance, it was the custom for Badawin, when tormented
by the tender passion, which seems to have attacked them in the form of
“possession,” for long years to sigh and wail and wander, doing the most
truculent deeds to melt the obdurate fair. When Arabia Islamized, the
practice changed its element for proselytism.
The Fourth Caliph is fabled to have travelled far, redressing the
injured, punishing the injurer, preaching to the infidel, and
especially protecting women—the chief end and aim of knighthood. The
Caliph Al-Mu’tasim heard in the assembly of his courtiers that a woman of
Sayyid family had been taken prisoner by a “Greek barbarian” of Ammoria.
The man on one occasion struck her:
Enter page number
PreviousNext
Page 116 of 630
Words from 31293 to 31546
of 175520
